Judges 9:2

Authorized King James Version

Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you, or that one reign over you? remember also that I am your bone and your flesh.

Word-by-Word Analysis
#1
דַּבְּרוּ
Speak
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
#2
נָ֞א
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
#3
בְּאָזְנֵ֨י
I pray you in the ears
broadness. i.e., (concrete) the ear (from its form in man)
#4
כָל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#5
בַּֽעֲלֵ֣י
of all the men
a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
#6
שְׁכֶם֮
of Shechem
shekem, a place in palestine
#7
מַה
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
#8
טּ֣וֹב
Whether is better
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
#9
לָכֶם֒
H0
#10
מְשֹׁ֥ל
reign
to rule
#11
בָּכֶ֜ם
H0
#12
שִׁבְעִ֣ים
which are threescore and ten
seventy
#13
אִ֣ישׁ
persons
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#14
כֹּ֚ל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#15
בְּנֵ֣י
for you either that all the sons
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#16
יְרֻבַּ֔עַל
of Jerubbaal
jerubbaal, a symbolic name of gideon
#17
אִם
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
#18
מְשֹׁ֥ל
reign
to rule
#19
בָּכֶ֖ם
H0
#20
אִ֣ישׁ
persons
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#21
אֶחָ֑ד
over you or that one
properly, united, i.e., one; or (as an ordinal) first
#22
וּזְכַרְתֶּ֕ם
over you remember
properly, to mark (so as to be recognized), i.e., to remember; by implication, to mention; to be male
#23
כִּֽי
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#24
עַצְמֵכֶ֥ם
also that I am your bone
a bone (as strong); by extension, the body; figuratively, the substance, i.e., (as pron.) selfsame
#25
וּבְשַׂרְכֶ֖ם
and your flesh
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
#26
אָֽנִי׃
i

Analysis

The kingdom of God theme here intersects with the progressive revelation of God's rule from creation to consummation. Biblical theology recognizes this as part of development from creation mandate through Davidic kingdom to eschatological fulfillment. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's reign from creation through the millennial kingdom.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of kingdom of God within the theological tradition of Judges Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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