Judges 8:2

Authorized King James Version

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And he said unto them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer?

Original Language Analysis

וַיֹּ֣אמֶר And he said H559
וַיֹּ֣אמֶר And he said
Strong's: H559
Word #: 1 of 12
to say (used with great latitude)
אֲלֵיהֶ֔ם H413
אֲלֵיהֶ֔ם
Strong's: H413
Word #: 2 of 12
near, with or among; often in general, to
מֶֽה H4100
מֶֽה
Strong's: H4100
Word #: 3 of 12
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
עָשִׂ֥יתִי unto them What have I done H6213
עָשִׂ֥יתִי unto them What have I done
Strong's: H6213
Word #: 4 of 12
to do or make, in the broadest sense and widest application
עַתָּ֖ה H6258
עַתָּ֖ה
Strong's: H6258
Word #: 5 of 12
at this time, whether adverb, conjunction or expletive
כָּכֶ֑ם H0
כָּכֶ֑ם
Strong's: H0
Word #: 6 of 12
הֲלֹ֗א H3808
הֲלֹ֗א
Strong's: H3808
Word #: 7 of 12
not (the simple or abs. negation); by implication, no; often used with other particles
ט֛וֹב better H2896
ט֛וֹב better
Strong's: H2896
Word #: 8 of 12
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
עֹֽלְל֥וֹת now in comparison of you Is not the gleaning H5955
עֹֽלְל֥וֹת now in comparison of you Is not the gleaning
Strong's: H5955
Word #: 9 of 12
only in plural gleanings; by extension gleaning-time
אֶפְרַ֖יִם of the grapes of Ephraim H669
אֶפְרַ֖יִם of the grapes of Ephraim
Strong's: H669
Word #: 10 of 12
ephrajim, a son of joseph; also the tribe descended from him, and its territory
מִבְצִ֥יר than the vintage H1210
מִבְצִ֥יר than the vintage
Strong's: H1210
Word #: 11 of 12
clipped, i.e., the grape crop
אֲבִיעֶֽזֶר׃ of Abiezer H44
אֲבִיעֶֽזֶר׃ of Abiezer
Strong's: H44
Word #: 12 of 12
abiezer, the name of two israelites

Analysis & Commentary

And he said unto them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer?

Gideon's response demonstrates remarkable wisdom and humility, turning away wrath through gentle words (Proverbs 15:1). Rather than defending his actions or asserting divine authority for his leadership, he employed diplomatic flattery grounded in truth. The metaphor the gleaning of the grapes of Ephraim better than the vintage of Abiezer (hatov olelot Efrayim mibetsir Avi'ezer, הֲטוֹב עֹלְלוֹת אֶפְרַיִם מִבְצִיר אֲבִיעֶזֶר) contrasts grape gleaning (olelot, עֹלְלוֹת—the inferior grapes left for the poor after harvest) with the vintage (betsir, בְצִיר—the choice first-harvest grapes).

Gideon argued that Ephraim's secondary contribution—capturing the Midianite princes Oreb and Zeeb—exceeded Abiezer's primary victory. This was generous exaggeration rather than literal truth. Gideon's 300 had routed the entire Midianite army; Ephraim merely pursued the fleeing remnant. Yet by elevating their role, Gideon defused the conflict. The Hebrew wisdom tradition prizes such speech: "A soft answer turneth away wrath: but grievous words stir up anger" (Proverbs 15:1).

Theologically, this passage illustrates Christ-like humility that seeks peace rather than vindication. Though Gideon had divine appointment (Judges 6:14) and accomplished miraculous victory (Judges 7:22), he didn't demand recognition. Paul similarly urged believers: "Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves" (Philippians 2:3). Gideon's response models gospel ministry that builds up the body rather than defending personal status.

Historical Context

The agricultural metaphor would resonate powerfully in ancient agrarian society. Grape harvest (betsir) occurred in late summer (August-September) and was celebrated with festive joy. The choicest grapes went to the vineyard owner; gleanings (olelot) were left for the poor, widow, orphan, and stranger (Leviticus 19:10, Deuteronomy 24:21). By comparing Ephraim's gleanings to Abiezer's vintage, Gideon inverted the value hierarchy—asserting the secondary contribution surpassed the primary.

The specific reference to Abiezer identifies Gideon's clan within Manasseh (Joshua 17:2). Abiezer's territory was relatively small compared to Ephraim's extensive holdings. By emphasizing his clan rather than his tribe, Gideon further diminished his own status, positioning Ephraim as superior both tribally and militarily. This shrewd diplomacy prevented civil conflict that could have undermined the Midianite victory.

Questions for Reflection

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