Judges 18:28
And there was no deliverer, because it was far from Zidon, and they had no business with any man; and it was in the valley that lieth by Beth-rehob. And they built a city, and dwelt therein.
Original Language Analysis
Cross References
Historical Context
Laish's location at Israel's northern extreme, near Mount Hermon and the headwaters of the Jordan River, made it geographically isolated from major Phoenician cities despite Sidonian connections. Tel Dan excavations confirm substantial Late Bronze Age occupation with evidence of destruction consistent with conquest period. The site's position in a fertile valley with abundant water resources made it attractive for settlement, explaining both the original Canaanite city and the Danite conquest.
Sidon (modern Saida, Lebanon) was a major Phoenician maritime city-state, one of the most important Mediterranean trading centers. Phoenician expansion established colonies throughout the Mediterranean, but Sidon's focus on maritime trade limited its eastern territorial ambitions. Laish's distance from Sidon and lack of significant economic value probably explain Sidonian neglect—the city wasn't important enough to warrant military protection or treaty arrangements. This made Laish vulnerable to opportunistic conquest by groups like the Danites.
Beth-rehob's association with Aramaeans (2 Samuel 10:6) suggests it was located in the Beqa'a Valley region, possibly Tell er-Raheb near Banias. This places Laish/Dan at the transitional zone between Israelite, Phoenician, and Aramaean territories—a frontier position making it both strategically valuable and politically vulnerable. The Danites' establishment of this northern settlement extended Israelite territory to its traditional limit, "from Dan to Beersheba" (Judges 20:1, 1 Samuel 3:20, 2 Samuel 17:11), though the phrase's origin precedes this conquest, suggesting Dan's location represented Israel's ideal northern boundary.
Questions for Reflection
- How does Laish's isolation and lack of allies illustrate the importance of covenant community and the danger of self-sufficient independence?
- What does the Danites' success in building a city on unrighteous foundations teach about the difference between worldly achievement and godly blessing?
- In what ways can geographic or social isolation make individuals or communities vulnerable to spiritual deception or practical oppression?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
And there was no deliverer, because it was far from Zidon, and they had no business with any man; and it was in the valley that lieth by Beth-rehob. And they built a city, and dwelt therein. This verse describes Laish's vulnerability and the Danites' successful conquest. "There was no deliverer" (ve'ein matsil, וְאֵין מַצִּיל) indicates Laish possessed no military allies or rescue forces. The verb natsal (נָצַל, "to deliver/rescue") frequently describes God's deliverance of Israel (Exodus 3:8, Judges 2:16), making its absence here poignant—these peaceful inhabitants had no deliverer, divine or human, against the Danite invasion.
The phrase "it was far from Zidon" (rechoqah hi miTsidon, רְחוֹקָה הִיא מִצִּידוֹן) explains Laish's isolation. Zidon (Sidon), the major Phoenician city-state, was approximately 25 miles west. Though Sidonians may have founded Laish (Judges 18:7), distance prevented rapid military assistance. "They had no business with any man" (ve'davar ein-lahem im-adam, וְדָבָר אֵין־לָהֶם עִם־אָדָם) indicates commercial and political isolation—no treaty allies or trading partners invested in Laish's defense. This isolation, combined with peaceful character (v. 7), made them ideal targets for conquest.
Beth-rehob's identification remains uncertain, possibly located in the Beqa'a Valley north of Dan. The geographical precision—"in the valley that lieth by Beth-rehob"—authenticates the historical narrative, providing specific topographical detail. The Danites "built a city, and dwelt therein" (vayivnu et-ha'ir vayeshvu bah, וַיִּבְנוּ אֶת־הָעִיר וַיֵּשְׁבוּ בָהּ), rebuilding after destruction (v. 27) and establishing permanent settlement. However, this achievement came through violence against peaceful inhabitants and would be corrupted by false worship (vv. 30-31). Worldly success built on unrighteous foundations ultimately crumbles (Matthew 7:26-27, 1 Corinthians 3:11-15).