Judges 18:7

Authorized King James Version

Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man.

Word-by-Word Analysis
#1
וַיֵּֽלְכוּ֙
to walk (in a great variety of applications, literally and figuratively)
#2
חֲמֵ֣שֶׁת
Then the five
five
#3
הָֽאֲנָשִׁ֔ים
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#4
וַיָּבֹ֖אוּ
and came
to go or come (in a wide variety of applications)
#5
לָ֑יְשָׁה
to Laish
laish, the name of two places in palestine
#6
וַיִּרְא֣וּ
and saw
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
#7
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#8
הָעָ֣ם
the people
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
#9
אֲשֶׁר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#10
בְּקִרְבָּ֣הּ
that were therein
properly, the nearest part, i.e., the center, whether literal, figurative or adverbial (especially with preposition)
#11
יוֹשֶֽׁבֶת
how they dwelt
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
#12
לָ֠בֶטַח
careless
properly, a place of refuge; abstract, safety, both the fact (security) and the feeling (trust); often (adverb with or without preposition) safely
#13
כְּמִשְׁפַּ֨ט
after the manner
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind
#14
מִצִּ֣ידֹנִ֔ים
from the Zidonians
a tsidonian or inhabitant of tsidon
#15
שֹׁקֵ֣ט׀
quiet
to repose (usually figurative)
#16
וּבֹטֵ֗חַ
and secure
properly, to hie for refuge (but not so precipitately as h2620); figuratively, to trust, be confident or sure
#17
וְאֵין
a nonentity; generally used as a negative particle
#18
מַכְלִ֨ים
that might put them to shame
properly, to wound; but only figuratively, to taunt or insult
#19
וְדָבָ֥ר
and had no business
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
#20
בָּאָ֙רֶץ֙
in the land
the earth (at large, or partitively a land)
#21
יוֹרֵ֣שׁ
and there was no magistrate
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish
#22
עֶ֔צֶר
restraint
#23
וּרְחוֹקִ֥ים
and they were far
remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
#24
הֵ֙מָּה֙
they (only used when emphatic)
#25
מִצִּ֣ידֹנִ֔ים
from the Zidonians
a tsidonian or inhabitant of tsidon
#26
וְדָבָ֥ר
and had no business
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
#27
אֵין
a nonentity; generally used as a negative particle
#28
לָהֶ֖ם
H0
#29
עִם
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
#30
אָדָֽם׃
with any man
ruddy i.e., a human being (an individual or the species, mankind, etc.)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing covenant community contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood covenant community. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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