Judges 10:7

Authorized King James Version

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And the anger of the LORD was hot against Israel, and he sold them into the hands of the Philistines, and into the hands of the children of Ammon.

Original Language Analysis

וַיִּֽחַר was hot H2734
וַיִּֽחַר was hot
Strong's: H2734
Word #: 1 of 10
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
אַ֥ף And the anger H639
אַ֥ף And the anger
Strong's: H639
Word #: 2 of 10
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 3 of 10
(the) self-existent or eternal; jeho-vah, jewish national name of god
בְּיִשְׂרָאֵ֑ל against Israel H3478
בְּיִשְׂרָאֵ֑ל against Israel
Strong's: H3478
Word #: 4 of 10
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וַֽיִּמְכְּרֵם֙ and he sold H4376
וַֽיִּמְכְּרֵם֙ and he sold
Strong's: H4376
Word #: 5 of 10
to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)
וּבְיַ֖ד and into the hands H3027
וּבְיַ֖ד and into the hands
Strong's: H3027
Word #: 6 of 10
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
פְּלִשְׁתִּ֔ים of the Philistines H6430
פְּלִשְׁתִּ֔ים of the Philistines
Strong's: H6430
Word #: 7 of 10
a pelishtite or inhabitant of pelesheth
וּבְיַ֖ד and into the hands H3027
וּבְיַ֖ד and into the hands
Strong's: H3027
Word #: 8 of 10
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
בְּנֵ֥י of the children H1121
בְּנֵ֥י of the children
Strong's: H1121
Word #: 9 of 10
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עַמּֽוֹן׃ of Ammon H5983
עַמּֽוֹן׃ of Ammon
Strong's: H5983
Word #: 10 of 10
ammon, a son of lot; also his posterity and their country

Analysis & Commentary

And the anger of the LORD was hot against Israel, and he sold them into the hands of the Philistines, and into the hands of the children of Ammon.

This verse contributes to the narrative of Tola, Jair, and renewed oppression. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (usually Baal worship), followed by God's judgment through foreign oppression, Israel's cry for deliverance, God raising up a judge, temporary peace, then renewed apostasy after the judge dies.

Theologically, this pattern demonstrates several crucial truths:

  1. Human inability to maintain covenant faithfulness apart from God's transforming grace
  2. God's justice in punishing covenant violation through the curses of Deuteronomy 28
  3. God's mercy in responding to repentant cries with deliverance
  4. The inadequacy of repeated deliverances to produce lasting transformation, pointing to the need for the New Covenant with God's law written on hearts (Jeremiah 31:31-34).

    The judges themselves foreshadow Christ—they are divinely appointed deliverers who save Israel from enemies.

Yet their imperfections and temporary victories point to the need for the perfect Judge who would provide permanent deliverance. Jesus fulfills the judges' typology, being the ultimate "sent one" who conquers spiritual enemies definitively through His death and resurrection, providing eternal salvation rather than temporary political relief.

Historical Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to Tola, Jair, and renewed oppression. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Questions for Reflection

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