Joshua 7:10
And the LORD said unto Joshua, Get thee up; wherefore liest thou thus upon thy face?
Original Language Analysis
Cross References
Historical Context
The divine rebuke 'Get thee up' must have startled Joshua. He'd been interceding earnestly since the afternoon, following proper protocols—approaching the ark, assuming a posture of humility, crying out to God. Yet God interrupts to reveal the real problem. In ancient Israelite culture, prophetic revelation often came during intense prayer, but here God's word challenges the prayer's premise. The crisis wasn't divine abandonment but human sin. God's directness reflects the urgency—every moment wasted in misdirected prayer while Achan's sin remained unaddressed prolonged Israel's jeopardy. Ancient Near Eastern covenant treaties stipulated that violations required immediate remedy to restore relationship. The longer sin remained unaddressed, the deeper the breach. God's command to arise and address the sin protected Israel from further judgment and restored covenant relationship. This interaction also demonstrates God's patience with misdirected but sincere seeking—He could have left Joshua to figure it out, but He graciously revealed the true problem.
Questions for Reflection
- When might extended prayer actually delay necessary action to address sin?
- How do you discern whether a situation calls for more prayer or for obedience and action?
- What does God's correction of Joshua's prayer teach about the importance of accurate spiritual diagnosis?
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Analysis & Commentary
God's response is abrupt and corrective: 'Get thee up; wherefore liest thou thus upon thy face?' This isn't rebuke for praying but for misdirected prayer. The time for intercession has passed; time for action has come. God essentially says: 'Stop praying and deal with the sin!' The Hebrew קוּם (qum—arise, get up) is imperative—urgent command to act. Joshua's prolonged prostration, while expressing proper humility, delays necessary discipline. God redirects Joshua's attention from divine abandonment to human sin. The question 'wherefore liest thou thus' challenges Joshua's assumption that prayer alone will solve this crisis. Sometimes the proper response to sin isn't more prayer but confession and correction. This doesn't devalue prayer but recognizes that unconfessed sin blocks fellowship with God. Isaiah 59:1-2 states: 'the LORD's hand is not shortened, that it cannot save...but your iniquities have separated between you and your God.' Until the covenant breach is addressed, prayer remains ineffective. This teaches discernment about when to pray and when to act.