Joshua 6:20

Authorized King James Version

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So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.

Original Language Analysis

וַיָּרִ֤יעוּ shouted H7321
וַיָּרִ֤יעוּ shouted
Strong's: H7321
Word #: 1 of 25
to mar (especially by breaking); figuratively, to split the ears (with sound), i.e., shout (for alarm or joy)
הָעָ֤ם So the people H5971
הָעָ֤ם So the people
Strong's: H5971
Word #: 2 of 25
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
וַֽיִּתְקְע֖וּ when the priests blew H8628
וַֽיִּתְקְע֖וּ when the priests blew
Strong's: H8628
Word #: 3 of 25
to clatter, i.e., slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become
הַשּׁוֹפָ֗ר of the trumpet H7782
הַשּׁוֹפָ֗ר of the trumpet
Strong's: H7782
Word #: 4 of 25
a cornet (as giving a clear sound) or curved horn
וַיְהִי֩ H1961
וַיְהִי֩
Strong's: H1961
Word #: 5 of 25
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כִשְׁמֹ֨עַ heard H8085
כִשְׁמֹ֨עַ heard
Strong's: H8085
Word #: 6 of 25
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
הָעָ֤ם So the people H5971
הָעָ֤ם So the people
Strong's: H5971
Word #: 7 of 25
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
ק֣וֹל the sound H6963
ק֣וֹל the sound
Strong's: H6963
Word #: 9 of 25
a voice or sound
הַשּׁוֹפָ֗ר of the trumpet H7782
הַשּׁוֹפָ֗ר of the trumpet
Strong's: H7782
Word #: 10 of 25
a cornet (as giving a clear sound) or curved horn
וַיָּרִ֤יעוּ shouted H7321
וַיָּרִ֤יעוּ shouted
Strong's: H7321
Word #: 11 of 25
to mar (especially by breaking); figuratively, to split the ears (with sound), i.e., shout (for alarm or joy)
הָעָ֤ם So the people H5971
הָעָ֤ם So the people
Strong's: H5971
Word #: 12 of 25
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
תְּרוּעָ֣ה shout H8643
תְּרוּעָ֣ה shout
Strong's: H8643
Word #: 13 of 25
clamor, i.e., acclamation of joy or a battle-cry; especially clangor of trumpets, as an alarum
גְדוֹלָ֔ה with a great H1419
גְדוֹלָ֔ה with a great
Strong's: H1419
Word #: 14 of 25
great (in any sense); hence, older; also insolent
וַתִּפֹּ֨ל fell down flat H5307
וַתִּפֹּ֨ל fell down flat
Strong's: H5307
Word #: 15 of 25
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
הַֽחוֹמָ֜ה that the wall H2346
הַֽחוֹמָ֜ה that the wall
Strong's: H2346
Word #: 16 of 25
a wall of protection
תַּחְתֶּ֗יהָ H8478
תַּחְתֶּ֗יהָ
Strong's: H8478
Word #: 17 of 25
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
וַיַּ֨עַל went up H5927
וַיַּ֨עַל went up
Strong's: H5927
Word #: 18 of 25
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
הָעָ֤ם So the people H5971
הָעָ֤ם So the people
Strong's: H5971
Word #: 19 of 25
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
הָעִֽיר׃ into the city H5892
הָעִֽיר׃ into the city
Strong's: H5892
Word #: 20 of 25
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
אִ֣ישׁ every man H376
אִ֣ישׁ every man
Strong's: H376
Word #: 21 of 25
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
נֶגְדּ֔וֹ H5048
נֶגְדּ֔וֹ
Strong's: H5048
Word #: 22 of 25
a front, i.e., part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
וַֽיִּלְכְּד֖וּ straight before him and they took H3920
וַֽיִּלְכְּד֖וּ straight before him and they took
Strong's: H3920
Word #: 23 of 25
to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
אֶת H853
אֶת
Strong's: H853
Word #: 24 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָעִֽיר׃ into the city H5892
הָעִֽיר׃ into the city
Strong's: H5892
Word #: 25 of 25
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

Analysis & Commentary

The fall of Jericho's walls stands as one of Scripture's most dramatic miracles, demonstrating God's power to accomplish the impossible through faith and obedience. The Hebrew verb nafal (נָפַל, "fell down") indicates sudden, complete collapse. The phrase "the wall fell down flat" (vatipol hachoma tachteyha, וַתִּפֹּל הַחוֹמָה תַּחְתֶּיהָ) literally means "fell in its place" or "fell beneath itself"—not merely breached but completely collapsed, allowing Israel to charge straight ahead rather than navigating through broken walls. Archaeological debate surrounds Jericho's destruction, with scholars proposing various dates and causes (earthquake, erosion, military assault). Regardless of mechanism, Scripture attributes the collapse to divine intervention in response to Israel's obedient faith. The strategy God commanded—marching silently for six days, then shouting when trumpets blast on day seven—had no military logic. Success depended entirely on obeying God's unusual instructions and trusting His promise. The unified shout represents corporate faith expressing confidence in God's word. Hebrews 11:30 commends this as an example of faith: "By faith the walls of Jericho fell down, after they were compassed about seven days." The miracle authenticated Joshua's leadership, terrified Canaan (Joshua 2:9-11, 5:1), and demonstrated that God fights for Israel when they obey His commands.

Historical Context

Jericho was the first Canaanite city Israel conquered in Canaan proper, serving as the strategic gateway to the land's interior. Archaeological excavations at Tell es-Sultan (ancient Jericho) reveal a heavily fortified city with massive defensive walls. The city dates to approximately 8000 BCE, making it one of the world's oldest continuously inhabited cities. During the Late Bronze Age (Joshua's era), Jericho controlled vital resources including the Jordan River crossing, nearby springs providing water, and trade routes connecting the Transjordan to Canaan's hill country. The city's conquest fulfilled God's promise that He would give Israel the land and fight for them. The seven-day march around Jericho's walls involved the entire nation—armed men, priests carrying the ark, seven priests blowing ram's horns (shophar), and the people following in procession. The number seven (days of marching, priests with trumpets, circuits on day seven) symbolizes completeness and covenant in Scripture. The ram's horn trumpets (shophar) recalled Abraham's sacrifice of the ram instead of Isaac (Genesis 22:13) and announced significant events (Leviticus 25:9, Joshua 6:4-5). The miraculous destruction demonstrated that conquest was divine judgment on Canaanite wickedness rather than Israelite military superiority. The devoted destruction (herem) that followed—everything destroyed except Rahab's family and items dedicated to God's treasury—emphasized the holy war nature of conquest.

Questions for Reflection

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