Joshua 6:13

Authorized King James Version

And seven priests bearing seven trumpets of rams' horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the rereward came after the ark of the LORD, the priests going on, and blowing with the trumpets.

Word-by-Word Analysis
#1
שִׁבְעָ֨ה
And seven
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
#2
הַכֹּֽהֲנִ֡ים
priests
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
#3
נֹֽשְׂאִים֩
bearing
to lift, in a great variety of applications, literal and figurative, absolute and relative
#4
שִׁבְעָ֨ה
And seven
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
#5
בַּשּֽׁוֹפָרֽוֹת׃
trumpets
a cornet (as giving a clear sound) or curved horn
#6
הַיֹּֽבְלִ֗ים
of rams' horns
the blast of a horn (from its continuous sound); specifically, the signal of the silver trumpets; hence, the instrument itself and the festival thus i
#7
לִפְנֵיהֶ֔ם
before
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
#8
אֲר֣וֹן
the ark
a box
#9
יְהוָ֔ה
of the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#10
הוֹל֥ךְ
came
to walk (in a great variety of applications, literally and figuratively)
#11
הוֹל֥ךְ
came
to walk (in a great variety of applications, literally and figuratively)
#12
וְתָק֥וֹעַ
and blew
to clatter, i.e., slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become
#13
בַּשּֽׁוֹפָרֽוֹת׃
trumpets
a cornet (as giving a clear sound) or curved horn
#14
וְהֶֽחָלוּץ֙
and the armed men
to pull off; hence (intensively) to strip, (reflexive) to depart; by implication, to deliver, equip (for fight); present, strengthen
#15
הוֹל֥ךְ
came
to walk (in a great variety of applications, literally and figuratively)
#16
לִפְנֵיהֶ֔ם
before
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
#17
וְהַֽמְאַסֵּ֗ף
them but the rereward
to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)
#18
הוֹל֥ךְ
came
to walk (in a great variety of applications, literally and figuratively)
#19
אַֽחֲרֵי֙
after
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
#20
אֲר֣וֹן
the ark
a box
#21
יְהוָ֔ה
of the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#22
הוֹל֥ךְ
came
to walk (in a great variety of applications, literally and figuratively)
#23
וְתָק֥וֹעַ
and blew
to clatter, i.e., slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become
#24
בַּשּֽׁוֹפָרֽוֹת׃
trumpets
a cornet (as giving a clear sound) or curved horn

Analysis

This verse develops the salvation theme central to Joshua. The concept of divine sovereignty reflects the development of salvation within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes the covenant name Yahweh, emphasizing God's faithfulness to His promises, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Joshua Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

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