Joshua 23:5
And the LORD your God, he shall expel them from before you, and drive them from out of your sight; and ye shall possess their land, as the LORD your God hath promised unto you.
Original Language Analysis
Cross References
Historical Context
The promise of continued divine assistance proved conditional on Israel's obedience, as subsequent verses make clear. Israel's failure to completely drive out the Canaanites stemmed from disobedience, compromise, and eventually covenant unfaithfulness. Judges 2:1-3 records the Angel of the LORD's rebuke: "Ye have not obeyed my voice... I will not drive them out from before you; but they shall be as thorns in your sides."
The gradual nature of conquest appears also in Exodus 23:29-30: "I will not drive them out from before thee in one year; lest the land become desolate... little by little I will drive them out from before thee, until thou be increased, and inherit the land." This reveals divine wisdom—too rapid conquest would leave Israel unable to occupy and control the land effectively. Gradual expansion allowed population growth and infrastructure development.
Complete Canaanite removal eventually occurred under David and Solomon, who expanded Israel's borders to approximately the limits described in God's promises (1 Kings 4:21, 24). However, even this achievement proved temporary, as Israel's later covenant unfaithfulness led to exile and loss of the land. The ultimate fulfillment awaits the Messianic kingdom, when Christ establishes perfect rule over all nations.
Questions for Reflection
- How do you balance trusting God's promises with taking active steps of obedience to cooperate with His work in your life?
- What areas of partial obedience or incomplete conquest in your spiritual life might God be calling you to address through renewed commitment?
- How does God's pattern of gradual rather than instantaneous victory inform your expectations for Christian growth and sanctification?
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Analysis & Commentary
And the LORD your God, he shall expel them from before you, and drive them from out of your sight; and ye shall possess their land, as the LORD your God hath promised unto you. This verse promises divine assistance for completing the conquest. The verbs "expel" (yehdo, יֶהְדֹּף) and "drive... from out of your sight" (vehorish otam, וְהוֹרִישׁ אוֹתָם) emphasize God's active role in displacement. Hadaph (הָדַף) means to thrust away or push out, while yarash (יָרַשׁ) means to possess or dispossess—forcefully removing occupants to install new ones.
The promise "ye shall possess their land" (virishtem et-artsam, וִירִשְׁתֶּם אֶת־אַרְצָם) maintains the tension between divine action and human responsibility. God expels, but Israel must possess. This synergy appears throughout Scripture: God saves, but we must believe; God sanctifies, but we must pursue holiness. Neither divine sovereignty nor human agency stands alone; both operate together in covenant relationship.
The grounding clause "as the LORD your God hath promised unto you" (ka'asher dibber Yahweh Eloheikhem lakhem, כַּאֲשֶׁר דִּבֶּר יְהוָה אֱלֹהֵיכֶם לָכֶם) anchors future hope in past promises. God's word (dibber, דִּבֶּר) remains reliable across generations. Promises to Abraham (Genesis 12:7; 15:18-21), Isaac (Genesis 26:3), Jacob (Genesis 28:13; 35:12), and Moses (Exodus 3:8, 17; 6:8) find ongoing fulfillment. What God speaks, He performs (Numbers 23:19; Isaiah 55:11).