There was also a lot for the tribe of Manasseh; for he was the firstborn of Joseph; to wit, for Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan.
There was also a lot for the tribe of Manasseh; for he was the firstborn of Joseph—Manasseh receives priority as Joseph's firstborn (though Jacob crossed his hands to bless Ephraim, Genesis 48:14-20, the birthright legally belonged to Manasseh). The Hebrew goral (גּוֹרָל, "lot") indicates the sacred casting of lots by which God directed tribal allotments (Proverbs 16:33).
For Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan—Machir's descendants, the Machirites, were renowned warriors who had already conquered the Transjordanian territories of Gilead and Bashan under Moses (Numbers 32:39-40; Deuteronomy 3:13-15). The phrase ish milchamah (אִישׁ מִלְחָמָה, "man of war") honors their military prowess. This verse establishes that Manasseh's inheritance was divided: half-tribe east of Jordan (already settled), half-tribe west of Jordan (about to receive allotment).
Historical Context
The tribe of Manasseh was unique in receiving territory on both sides of the Jordan River. The Transjordanian portion (Gilead and Bashan) was fertile, suitable for cattle raising, and had been conquered during Moses' campaigns against Sihon and Og (Numbers 21:21-35). Gilead became famous for its balm (Jeremiah 8:22) and Bashan for its oaks and cattle (Ezekiel 27:6; Amos 4:1). This dual inheritance meant Manasseh straddled Israel's eastern frontier, serving as a buffer against Aramean and Ammonite threats. Archaeological evidence from Tell el-Hammeh and other sites confirms Late Bronze Age occupation and destruction layers consistent with Israelite conquest narratives.
Questions for Reflection
How does God's recognition of Machir as 'a man of war' affirm that some believers are called to specific vocations requiring strength and courage?
What does the division of Manasseh's inheritance across both sides of the Jordan teach about the diversity of God's provision within His people?
How can we honor both spiritual birthright and actual contribution (like Machir's military success) in understanding our roles in God's kingdom?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
There was also a lot for the tribe of Manasseh; for he was the firstborn of Joseph—Manasseh receives priority as Joseph's firstborn (though Jacob crossed his hands to bless Ephraim, Genesis 48:14-20, the birthright legally belonged to Manasseh). The Hebrew goral (גּוֹרָל, "lot") indicates the sacred casting of lots by which God directed tribal allotments (Proverbs 16:33).
For Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan—Machir's descendants, the Machirites, were renowned warriors who had already conquered the Transjordanian territories of Gilead and Bashan under Moses (Numbers 32:39-40; Deuteronomy 3:13-15). The phrase ish milchamah (אִישׁ מִלְחָמָה, "man of war") honors their military prowess. This verse establishes that Manasseh's inheritance was divided: half-tribe east of Jordan (already settled), half-tribe west of Jordan (about to receive allotment).