Joshua 15:17

Authorized King James Version

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And Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter to wife.

Original Language Analysis

וַֽיִּלְכְּדָ֛הּ took H3920
וַֽיִּלְכְּדָ֛הּ took
Strong's: H3920
Word #: 1 of 12
to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
עָתְנִיאֵ֥ל And Othniel H6274
עָתְנִיאֵ֥ל And Othniel
Strong's: H6274
Word #: 2 of 12
othniel, an israelite
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 3 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
קְנַ֖ז of Kenaz H7073
קְנַ֖ז of Kenaz
Strong's: H7073
Word #: 4 of 12
kenaz, the name of an edomite and of two israelites
אֲחִ֣י the brother H251
אֲחִ֣י the brother
Strong's: H251
Word #: 5 of 12
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
כָלֵ֑ב of Caleb H3612
כָלֵ֑ב of Caleb
Strong's: H3612
Word #: 6 of 12
caleb, the name of three israelites
וַיִּתֶּן it and he gave H5414
וַיִּתֶּן it and he gave
Strong's: H5414
Word #: 7 of 12
to give, used with greatest latitude of application (put, make, etc.)
ל֛וֹ H0
ל֛וֹ
Strong's: H0
Word #: 8 of 12
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עַכְסָ֥ה him Achsah H5915
עַכְסָ֥ה him Achsah
Strong's: H5915
Word #: 10 of 12
aksah, an israelitess
בִתּ֖וֹ his daughter H1323
בִתּ֖וֹ his daughter
Strong's: H1323
Word #: 11 of 12
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
לְאִשָּֽׁה׃ to wife H802
לְאִשָּֽׁה׃ to wife
Strong's: H802
Word #: 12 of 12
a woman

Analysis & Commentary

And Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter to wife. Othniel (עָתְנִיאֵל, "God is my strength" or "Lion of God") meets Caleb's challenge, conquering Debir and winning Achsah. Described as "son of Kenaz, the brother of Caleb," Othniel was either Caleb's younger brother (making him Achsah's uncle) or more likely Caleb's nephew (Kenaz being Caleb's brother, making Othniel Caleb's nephew and Achsah's cousin). Ancient Israelite marriage customs permitted cousin marriage, common for preserving family property and tribal identity.

Othniel's later prominence validates Caleb's judgment: he becomes Israel's first judge after Joshua's death, delivering Israel from Mesopotamian oppression (Judges 3:9-11). The Spirit of Yahweh empowered him for leadership, and Israel enjoyed forty years of peace under his judgeship. This demonstrates how character proven in one arena (military conquest) transfers to another (civil leadership). Othniel's faith matched Caleb's—both wholly followed Yahweh (Numbers 32:12; Joshua 14:8-9, 14).

Theologically, this verse rewards spiritual excellence across generations. Caleb's faithfulness produced a family culture of courage and faith that continued in Othniel and Achsah. Legacy matters—faithful parents shape children and extended family who carry covenant faithfulness forward. God's purposes advance through generations of believers who inspire and challenge each other to courageous obedience.

Historical Context

Othniel's judgeship (Judges 3:7-11) occurred during the early post-conquest period when Israel repeatedly fell into Canaanite idolatry and suffered foreign oppression as divine discipline. The cycle—apostasy, oppression, repentance, deliverance through a judge, and peace—characterized the judges era (c. 1375-1050 BCE). Othniel set the pattern as the first judge, delivering Israel from Cushan-rishathaim king of Mesopotamia (Aram-naharaim). His leadership provided a forty-year peace, demonstrating the blessings of covenant faithfulness. The Kenizzites, Kenaz's clan, were originally non-Israelite (Genesis 15:19) but fully incorporated into Judah, illustrating Israel's capacity to assimilate foreigners who embraced Yahweh. Caleb himself was a Kenizzite (Joshua 14:6, 14), showing that faith, not mere ethnicity, determined covenant participation—a theme anticipating gospel inclusion of Gentiles.

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