Joshua 10:28

Authorized King James Version

And that day Joshua took Makkedah, and smote it with the edge of the sword, and the king thereof he utterly destroyed, them, and all the souls that were therein; he let none remain: and he did to the king of Makkedah as he did unto the king of Jericho.

Word-by-Word Analysis
#1
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#2
מַקֵּדָ֔ה
Makkedah
makkedah, a place in palestine
#3
לָכַ֨ד
took
to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
#4
יְהוֹשֻׁ֜עַ
Joshua
jehoshua (i.e., joshua), the jewish leader
#5
בַּיּ֣וֹם
And that day
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
#6
הַה֗וּא
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
#7
וַיַּכֶּ֣הָ
and smote
to strike (lightly or severely, literally or figuratively)
#8
לְפִי
it with the edge
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
#9
חֶרֶב֮
of the sword
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
#10
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#11
לְמֶ֥לֶךְ
and the king
a king
#12
הֶֽחֱרִ֣ם
thereof he utterly destroyed
to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
#13
אוֹתָ֗ם
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#14
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#15
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#16
הַנֶּ֙פֶשׁ֙
them and all the souls
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
#17
אֲשֶׁר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#18
בָּ֔הּ
H0
#19
לֹ֥א
not (the simple or abs. negation); by implication, no; often used with other particles
#20
הִשְׁאִ֖יר
that were therein he let
properly, to swell up, i.e., be (causatively, make) redundant
#21
שָׂרִ֑יד
none remain
a survivor
#22
עָשָׂ֖ה
and he did
to do or make, in the broadest sense and widest application
#23
לְמֶ֥לֶךְ
and the king
a king
#24
מַקֵּדָ֔ה
Makkedah
makkedah, a place in palestine
#25
כַּֽאֲשֶׁ֥ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#26
עָשָׂ֖ה
and he did
to do or make, in the broadest sense and widest application
#27
לְמֶ֥לֶךְ
and the king
a king
#28
יְרִיחֽוֹ׃
of Jericho
jericho or jerecho, a place in palestine

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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