John 9:6

Authorized King James Version

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When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,

Original Language Analysis

ταῦτα When he had thus G5023
ταῦτα When he had thus
Strong's: G5023
Word #: 1 of 19
these things
εἰπὼν spoken G2036
εἰπὼν spoken
Strong's: G2036
Word #: 2 of 19
to speak or say (by word or writing)
ἔπτυσεν he spat G4429
ἔπτυσεν he spat
Strong's: G4429
Word #: 3 of 19
to spit
χαμαὶ on the ground G5476
χαμαὶ on the ground
Strong's: G5476
Word #: 4 of 19
earthward, i.e., prostrate
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 5 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐποίησεν made G4160
ἐποίησεν made
Strong's: G4160
Word #: 6 of 19
to make or do (in a very wide application, more or less direct)
πηλὸν clay G4081
πηλὸν clay
Strong's: G4081
Word #: 7 of 19
clay
ἐκ of G1537
ἐκ of
Strong's: G1537
Word #: 8 of 19
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 9 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
πτύσματος the spittle G4427
πτύσματος the spittle
Strong's: G4427
Word #: 10 of 19
saliva
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 11 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐπέχρισεν he anointed G2025
ἐπέχρισεν he anointed
Strong's: G2025
Word #: 12 of 19
to smear over
τὸν G3588
τὸν
Strong's: G3588
Word #: 13 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
πηλὸν clay G4081
πηλὸν clay
Strong's: G4081
Word #: 14 of 19
clay
ἐπὶ G1909
ἐπὶ
Strong's: G1909
Word #: 15 of 19
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 16 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ὀφθαλμοὺς the eyes G3788
ὀφθαλμοὺς the eyes
Strong's: G3788
Word #: 17 of 19
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 18 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
τυφλοῦ, of the blind man G5185
τυφλοῦ, of the blind man
Strong's: G5185
Word #: 19 of 19
opaque (as if smoky), i.e., (by analogy) blind (physically or mentally)

Analysis & Commentary

The spittle and clay mixture recalls Genesis 2:7 where God formed man from dust, suggesting Christ as Creator now re-creating. Unlike other healings, Jesus uses this method deliberately—the clay itself had no power, but obedience to Christ's word brings healing. Some scholars note clay on Sabbath was considered 'kneading' (forbidden work), making this act a deliberate challenge to pharisaical legalism that valued rules over people.

Historical Context

Ancient medical writers sometimes mentioned saliva in healing remedies. Clay from the Pool of Siloam area was considered ceremonially clean. By making clay on the Sabbath, Jesus violated Pharisaical tradition but not biblical law, exposing the difference between God's intent and human additions.

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