John 7:23

Authorized King James Version

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If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?

Original Language Analysis

εἰ If G1487
εἰ If
Strong's: G1487
Word #: 1 of 21
if, whether, that, etc
περιτομὴν circumcision G4061
περιτομὴν circumcision
Strong's: G4061
Word #: 2 of 21
circumcision (the rite, the condition or the people, literally or figuratively)
λαμβάνει receive G2983
λαμβάνει receive
Strong's: G2983
Word #: 3 of 21
while g0138 is more violent, to seize or remove))
ἄνθρωπον a man G444
ἄνθρωπον a man
Strong's: G444
Word #: 4 of 21
man-faced, i.e., a human being
ἐν on G1722
ἐν on
Strong's: G1722
Word #: 5 of 21
"in," at, (up-)on, by, etc
σαββάτῳ the sabbath day G4521
σαββάτῳ the sabbath day
Strong's: G4521
Word #: 6 of 21
the sabbath (i.e., shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight,
ἵνα G2443
ἵνα
Strong's: G2443
Word #: 7 of 21
in order that (denoting the purpose or the result)
μὴ G3361
μὴ
Strong's: G3361
Word #: 8 of 21
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
λυθῇ be broken G3089
λυθῇ be broken
Strong's: G3089
Word #: 9 of 21
to "loosen" (literally or figuratively)
G3588
Strong's: G3588
Word #: 10 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
νόμος the law G3551
νόμος the law
Strong's: G3551
Word #: 11 of 21
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat
Μωσέως, of Moses G3475
Μωσέως, of Moses
Strong's: G3475
Word #: 12 of 21
moseus, moses, or mouses (i.e., mosheh), the hebrew lawgiver
ἐμοὶ at me G1698
ἐμοὶ at me
Strong's: G1698
Word #: 13 of 21
to me
χολᾶτε are ye angry G5520
χολᾶτε are ye angry
Strong's: G5520
Word #: 14 of 21
to be bilious, i.e., (by implication) irritable (enraged, "choleric")
ὅτι because G3754
ὅτι because
Strong's: G3754
Word #: 15 of 21
demonstrative, that (sometimes redundant); causative, because
ὅλον every whit G3650
ὅλον every whit
Strong's: G3650
Word #: 16 of 21
"whole" or "all", i.e., complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
ἄνθρωπον a man G444
ἄνθρωπον a man
Strong's: G444
Word #: 17 of 21
man-faced, i.e., a human being
ὑγιῆ whole G5199
ὑγιῆ whole
Strong's: G5199
Word #: 18 of 21
healthy, i.e., well (in body); figuratively, true (in doctrine)
ἐποίησα I have made G4160
ἐποίησα I have made
Strong's: G4160
Word #: 19 of 21
to make or do (in a very wide application, more or less direct)
ἐν on G1722
ἐν on
Strong's: G1722
Word #: 20 of 21
"in," at, (up-)on, by, etc
σαββάτῳ the sabbath day G4521
σαββάτῳ the sabbath day
Strong's: G4521
Word #: 21 of 21
the sabbath (i.e., shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight,

Analysis & Commentary

If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day? Jesus completes His argument. If circumcision (affecting one body part) proceeds on Sabbath 'that the law...not be broken,' then healing an entire person (holon anthrōpon hugiē) should be celebrated, not condemned. 'Every whit whole' emphasizes complete restoration—not partial but total healing. The question 'are ye angry' (cholate) exposes their misplaced indignation. They're zealous for Sabbath tradition but indifferent to human suffering. Reformed theology sees here Christ's priorities: people over protocol, mercy over ceremony, substance over shadow.

Historical Context

The Pharisaic tradition had developed complex Sabbath rules while Jesus emphasized Sabbath's redemptive purpose. The healed man had been paralyzed 38 years (John 5:5)—his healing wasn't life-threatening emergency but compassionate mercy. Jesus deliberately healed on Sabbath multiple times (Luke 13:10-17, 14:1-6, John 9:14) to challenge legalism and reveal God's heart. Early Christians wrestled with Sabbath observance as gospel spread to Gentiles (Romans 14:5, Colossians 2:16).

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