John 6:22

Authorized King James Version

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The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;

Original Language Analysis

οἱ which G3588
οἱ which
Strong's: G3588
Word #: 1 of 44
the (sometimes to be supplied, at others omitted, in english idiom)
ἐπαύριον The day following G1887
ἐπαύριον The day following
Strong's: G1887
Word #: 2 of 44
occurring on the succeeding day, i.e., (g2250 being implied) to-morrow
οἱ which G3588
οἱ which
Strong's: G3588
Word #: 3 of 44
the (sometimes to be supplied, at others omitted, in english idiom)
ὄχλος when the people G3793
ὄχλος when the people
Strong's: G3793
Word #: 4 of 44
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
οἱ which G3588
οἱ which
Strong's: G3588
Word #: 5 of 44
the (sometimes to be supplied, at others omitted, in english idiom)
ἑστηκὼς stood G2476
ἑστηκὼς stood
Strong's: G2476
Word #: 6 of 44
to stand (transitively or intransitively), used in various applications (literally or figuratively)
πέραν on the other side G4008
πέραν on the other side
Strong's: G4008
Word #: 7 of 44
through (as adverb or preposition), i.e., across
οἱ which G3588
οἱ which
Strong's: G3588
Word #: 8 of 44
the (sometimes to be supplied, at others omitted, in english idiom)
θαλάσσης of the sea G2281
θαλάσσης of the sea
Strong's: G2281
Word #: 9 of 44
the sea (genitive case or specially)
ἰδὼν saw G1492
ἰδὼν saw
Strong's: G1492
Word #: 10 of 44
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 11 of 44
demonstrative, that (sometimes redundant); causative, because
πλοιάριον boat G4142
πλοιάριον boat
Strong's: G4142
Word #: 12 of 44
a boat
ἄλλο other G243
ἄλλο other
Strong's: G243
Word #: 13 of 44
"else," i.e., different (in many applications)
οὐ none G3756
οὐ none
Strong's: G3756
Word #: 14 of 44
the absolute negative (compare g3361) adverb; no or not
ἦν there was G2258
ἦν there was
Strong's: G2258
Word #: 15 of 44
i (thou, etc.) was (wast or were)
ἐκεῖ there G1563
ἐκεῖ there
Strong's: G1563
Word #: 16 of 44
there; by extension, thither
εἰ G1487
εἰ
Strong's: G1487
Word #: 17 of 44
if, whether, that, etc
μὴ G3361
μὴ
Strong's: G3361
Word #: 18 of 44
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
ἓν that one G1520
ἓν that one
Strong's: G1520
Word #: 19 of 44
one
ἐκεῖνο whereinto G1565
ἐκεῖνο whereinto
Strong's: G1565
Word #: 20 of 44
that one (or (neuter) thing); often intensified by the article prefixed
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 21 of 44
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
G3739
Strong's: G3739
Word #: 22 of 44
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐνέβησαν were entered G1684
ἐνέβησαν were entered
Strong's: G1684
Word #: 23 of 44
to walk on, i.e., embark (aboard a vessel), reach (a pool)
οἱ which G3588
οἱ which
Strong's: G3588
Word #: 24 of 44
the (sometimes to be supplied, at others omitted, in english idiom)
μαθηταὶ disciples G3101
μαθηταὶ disciples
Strong's: G3101
Word #: 25 of 44
a learner, i.e., pupil
αὐτοῦ, his G846
αὐτοῦ, his
Strong's: G846
Word #: 26 of 44
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 27 of 44
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 28 of 44
demonstrative, that (sometimes redundant); causative, because
οὐ none G3756
οὐ none
Strong's: G3756
Word #: 29 of 44
the absolute negative (compare g3361) adverb; no or not
συνεισῆλθεν went G4897
συνεισῆλθεν went
Strong's: G4897
Word #: 30 of 44
to enter in company with
οἱ which G3588
οἱ which
Strong's: G3588
Word #: 31 of 44
the (sometimes to be supplied, at others omitted, in english idiom)
μαθηταὶ disciples G3101
μαθηταὶ disciples
Strong's: G3101
Word #: 32 of 44
a learner, i.e., pupil
αὐτοῦ, his G846
αὐτοῦ, his
Strong's: G846
Word #: 33 of 44
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οἱ which G3588
οἱ which
Strong's: G3588
Word #: 34 of 44
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 35 of 44
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 36 of 44
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
οἱ which G3588
οἱ which
Strong's: G3588
Word #: 37 of 44
the (sometimes to be supplied, at others omitted, in english idiom)
πλοιάριον boat G4142
πλοιάριον boat
Strong's: G4142
Word #: 38 of 44
a boat
ἀλλὰ but G235
ἀλλὰ but
Strong's: G235
Word #: 39 of 44
properly, other things, i.e., (adverbially) contrariwise (in many relations)
μόνοι alone G3441
μόνοι alone
Strong's: G3441
Word #: 40 of 44
remaining, i.e., sole or single; by implication, mere
οἱ which G3588
οἱ which
Strong's: G3588
Word #: 41 of 44
the (sometimes to be supplied, at others omitted, in english idiom)
μαθηταὶ disciples G3101
μαθηταὶ disciples
Strong's: G3101
Word #: 42 of 44
a learner, i.e., pupil
αὐτοῦ, his G846
αὐτοῦ, his
Strong's: G846
Word #: 43 of 44
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀπῆλθον· were gone away G565
ἀπῆλθον· were gone away
Strong's: G565
Word #: 44 of 44
to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively

Analysis & Commentary

The crowd's careful observation that there was only one boat and Jesus didn't enter it with the disciples sets up their confusion about His location. Their detailed attention to logistics shows natural reasoning attempting to track Jesus' movements. They cannot account for His presence in Capernaum through ordinary means.

Historical Context

The crowd's meticulous observation reflects their desire to follow Jesus, likely motivated by yesterday's miraculous feeding. Their attention to boat logistics shows human reasoning's limitation in comprehending divine movement.

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