John 4:49

Authorized King James Version

The nobleman saith unto him, Sir, come down ere my child die.

Word-by-Word Analysis
#1
λέγει
saith
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#2
πρὸς
unto
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
#3
αὐτὸν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#4
the (sometimes to be supplied, at others omitted, in english idiom)
#5
βασιλικός
The nobleman
regal (in relation), i.e., (literally) belonging to (or befitting) the sovereign (as land, dress, or a courtier), or (figuratively) preeminent
#6
Κύριε
Sir
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
#7
κατάβηθι
come down
to descend (literally or figuratively)
#8
πρὶν
ere
before
#9
ἀποθανεῖν
die
to die off (literally or figuratively)
#10
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#11
παιδίον
child
a childling (of either sex), i.e., (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature christian
#12
μου
my
of me

Analysis

The divine love theme here intersects with God's covenantal faithfulness demonstrated throughout salvation history. Biblical theology recognizes this as part of progressive revelation from covenant love in the Old Testament to agape love in the New. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about hesed in the Old Testament and agape in the New Testament.

Historical Context

The historical context of the late first century during increasing tension between synagogue and church provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The late first-century Jewish-Christian tensions and Hellenistic thought would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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