John 1:35

Authorized King James Version

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Again the next day after John stood, and two of his disciples;

Original Language Analysis

Τῇ G3588
Τῇ
Strong's: G3588
Word #: 1 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
ἐπαύριον the next day after G1887
ἐπαύριον the next day after
Strong's: G1887
Word #: 2 of 12
occurring on the succeeding day, i.e., (g2250 being implied) to-morrow
πάλιν Again G3825
πάλιν Again
Strong's: G3825
Word #: 3 of 12
(adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
εἱστήκει stood G2476
εἱστήκει stood
Strong's: G2476
Word #: 4 of 12
to stand (transitively or intransitively), used in various applications (literally or figuratively)
G3588
Strong's: G3588
Word #: 5 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰωάννης John G2491
Ἰωάννης John
Strong's: G2491
Word #: 6 of 12
joannes (i.e., jochanan), the name of four israelites
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 7 of 12
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐκ of G1537
ἐκ of
Strong's: G1537
Word #: 8 of 12
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῶν G3588
τῶν
Strong's: G3588
Word #: 9 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
μαθητῶν disciples G3101
μαθητῶν disciples
Strong's: G3101
Word #: 10 of 12
a learner, i.e., pupil
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 11 of 12
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
δύο two G1417
δύο two
Strong's: G1417
Word #: 12 of 12
"two"

Analysis & Commentary

On the following day, John again sees Jesus and declares: 'Behold the Lamb of God.' This repetition emphasizes the central identification of Christ. John stands with two disciples, deliberately directing them to Jesus. True teachers point students beyond themselves to Christ. This verse marks the beginning of disciple-making that will form Christ's inner circle. John's willingness to transfer followers to Jesus demonstrates pure ministry motivation—not building his own following but Christ's.

Historical Context

These two disciples (Andrew and likely John the Evangelist) became the first of the Twelve. The Baptist's willingness to release his followers to Jesus challenges ministry models focused on building personal platforms. Ancient rabbis jealously guarded their disciples; John freely gives them to Jesus.

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