Joel 1:7

Authorized King James Version

He hath laid my vine waste, and barked my fig tree: he hath made it clean bare, and cast it away; the branches thereof are made white.

Word-by-Word Analysis
#1
שָׂ֤ם
He hath laid
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
#2
גַּפְנִי֙
my vine
a vine (as twining), especially the grape
#3
לְשַׁמָּ֔ה
waste
ruin; by implication, consternation
#4
וּתְאֵנָתִ֖י
my fig tree
the fig (tree or fruit)
#5
לִקְצָפָ֑ה
and barked
a fragment
#6
חֲשָׂפָהּ֙
bare
to strip off, i.e., generally to make naked (for exertion or in disgrace), to drain away or bail up (a liquid)
#7
חֲשָׂפָהּ֙
bare
to strip off, i.e., generally to make naked (for exertion or in disgrace), to drain away or bail up (a liquid)
#8
וְהִשְׁלִ֔יךְ
and cast it away
to throw out, down or away (literally or figuratively)
#9
הִלְבִּ֖ינוּ
thereof are made white
to make bricks
#10
שָׂרִיגֶֽיהָ׃
the branches
a tendril (as entwining)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection