Job 8:13
So are the paths of all that forget God; and the hypocrite's hope shall perish:
Original Language Analysis
כֵּ֗ן
H3651
כֵּ֗ן
Strong's:
H3651
Word #:
1 of 8
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
אָ֭רְחוֹת
So are the paths
H734
אָ֭רְחוֹת
So are the paths
Strong's:
H734
Word #:
2 of 8
a well-trodden road (literally or figuratively); also a caravan
כָּל
H3605
כָּל
Strong's:
H3605
Word #:
3 of 8
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
שֹׁ֣כְחֵי
of all that forget
H7911
שֹׁ֣כְחֵי
of all that forget
Strong's:
H7911
Word #:
4 of 8
to mislay, i.e., to be oblivious of, from want of memory or attention
אֵ֑ל
God
H410
אֵ֑ל
God
Strong's:
H410
Word #:
5 of 8
strength; as adjective, mighty; especially the almighty (but used also of any deity)
וְתִקְוַ֖ת
hope
H8615
וְתִקְוַ֖ת
hope
Strong's:
H8615
Word #:
6 of 8
literally a cord (as an attachment); figuratively, expectancy
Cross References
Psalms 9:17The wicked shall be turned into hell, and all the nations that forget God.Job 13:16He also shall be my salvation: for an hypocrite shall not come before him.Job 11:20But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.Job 15:34For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.Proverbs 10:28The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.Job 20:5That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
Historical Context
Ancient Near Eastern wisdom distinguished between the wise/righteous and the fool/wicked, often emphasizing the latter's ultimate doom. Bildad operates within this framework, correctly identifying the category (godless hypocrite) but wrongly assigning Job to it. The book of Job complicates these categories by presenting righteous suffering.
Questions for Reflection
- How do we maintain theological conviction about false profession without presuming to judge specific individuals?
- What does Bildad's misapplication teach about the danger of using theology as weapon rather than medicine?
- In what ways does the doctrine of perseverance provide assurance without creating presumption?
Related Resources
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Analysis & Commentary
Bildad applies his imagery: 'So are the paths of all that forget God; and the hypocrite's hope shall perish.' The verb 'forget' (shakach, שָׁכַח) doesn't merely mean memory lapse but willful neglect or abandonment. The 'hypocrite' (chaneph, חָנֵף) literally means 'profane' or 'godless'—one who appears religious but lacks genuine piety. Their 'hope' (tiqvah, תִּקְוָה) shall 'perish' (abad, אָבַד), be destroyed or lost.
Bildad's theology is orthodox: false profession cannot endure, and those who abandon God face destruction (Psalm 9:17, Proverbs 10:28). However, his application is slanderous—he implies Job is the hypocrite whose hope perishes. This illustrates the danger of using sound theology as diagnostic tool for others' suffering. Only God knows hearts (1 Samuel 16:7); we must apply doctrine to ourselves while extending charity toward others.
The New Testament develops the theme of false profession (Matthew 7:21-23, 1 John 2:19). Those who depart 'went out from us, but they were not of us'—their departure reveals what was always true. But Bildad's error is timing: Job hasn't departed, and God's final verdict will vindicate him. Premature judgment reveals more about the judge than the judged.