Job 6:21

For now ye are nothing; ye see my casting down, and are afraid.

Word-by-Word Analysis

כִּֽי

H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

עַ֭תָּה

H6258

at this time, whether adverb, conjunction or expletive

הֱיִ֣יתֶם

H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

לֹ֑א

H3808

not (the simple or abs. negation); by implication, no; often used with other particles

תִּֽרְא֥וּ

H7200

For now ye are nothing ye see

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

חֲ֝תַ֗ת

H2866

my casting down

dismay

וַתִּירָֽאוּ׃

H3372

and are afraid

to fear; morally to revere; causatively to frighten

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

How does the salvation theme in this verse connect to the overarching narrative of Scripture, and what does this reveal about God's character and purposes?
What practical applications emerge from understanding salvation as presented in this verse, particularly in light of addressing questions of religious pluralism and the exclusivity of Christ?
How does this verse's literary context within Job chapter 6 illuminate its theological significance, and what does this teach us about biblical interpretation?