Job 36:20

Authorized King James Version

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Desire not the night, when people are cut off in their place.

Original Language Analysis

אַל H408
אַל
Strong's: H408
Word #: 1 of 6
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תִּשְׁאַ֥ף Desire H7602
תִּשְׁאַ֥ף Desire
Strong's: H7602
Word #: 2 of 6
to inhale eagerly; figuratively, to cover; by implication, to be angry; also to hasten
הַלָּ֑יְלָה not the night H3915
הַלָּ֑יְלָה not the night
Strong's: H3915
Word #: 3 of 6
properly, a twist (away of the light), i.e., night; figuratively, adversity
לַעֲל֖וֹת are cut off H5927
לַעֲל֖וֹת are cut off
Strong's: H5927
Word #: 4 of 6
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
עַמִּ֣ים when people H5971
עַמִּ֣ים when people
Strong's: H5971
Word #: 5 of 6
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
תַּחְתָּֽם׃ H8478
תַּחְתָּֽם׃
Strong's: H8478
Word #: 6 of 6
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc

Analysis & Commentary

Desire not the night, when people are cut off in their place (אַל־תִּשְׁאַף הַלָּיְלָה לַעֲלוֹת עַמִּים תַּחְתָּם, al-tish'af hallaylah la'alot ammim tachtam)—This cryptic verse warns against longing for death or divine judgment. The verb sha'af (to pant after, desire, long for) suggests eager anticipation. Laylah (night) symbolizes judgment, darkness, and death throughout Scripture (John 9:4, Romans 13:12). The phrase when people are cut off in their place uses amim (peoples, nations) and suggests sudden destruction.

Elihu warns Job against the temptation to wish for death—a desire Job has expressed repeatedly (3:11-13, 6:8-9, 7:15). Ecclesiastes 7:17 similarly warns: 'Why shouldest thou die before thy time?' The night of judgment comes for all eventually, but to desire it prematurely shows despair rather than faith. Job has wished for death as release from suffering, but Elihu argues this reveals dangerous impatience with God's timing. The New Testament teaches we should desire Christ's return (2 Timothy 4:8, Revelation 22:20) but not seek premature death (Philippians 1:21-24).

Historical Context

In ancient Near Eastern thought, premature death represented curse and defeat. Long life was the blessing promised to the righteous (Exodus 20:12, Deuteronomy 5:33, Proverbs 3:16). To desire death showed either extreme despair or arrogant presumption about when one's time should end. Elihu warns against both attitudes.

Questions for Reflection

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