Job 36:19

Authorized King James Version

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Will he esteem thy riches? no, not gold, nor all the forces of strength.

Original Language Analysis

הֲיַעֲרֹ֣ךְ Will he esteem H6186
הֲיַעֲרֹ֣ךְ Will he esteem
Strong's: H6186
Word #: 1 of 7
to set in a row, i.e., arrange, put in order (in a very wide variety of applications)
שׁ֭וּעֲךָ thy riches H7769
שׁ֭וּעֲךָ thy riches
Strong's: H7769
Word #: 2 of 7
a halloo
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 3 of 7
not (the simple or abs. negation); by implication, no; often used with other particles
בְצָ֑ר no not gold H1222
בְצָ֑ר no not gold
Strong's: H1222
Word #: 4 of 7
gold
וְ֝כֹ֗ל H3605
וְ֝כֹ֗ל
Strong's: H3605
Word #: 5 of 7
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מַאֲמַצֵּי nor all the forces H3981
מַאֲמַצֵּי nor all the forces
Strong's: H3981
Word #: 6 of 7
strength, i.e., (plural) resources
כֹֽחַ׃ of strength H3581
כֹֽחַ׃ of strength
Strong's: H3581
Word #: 7 of 7
vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)

Analysis & Commentary

Will he esteem thy riches? no, not gold, nor all the forces of strength (הֲיַעֲרֹךְ שׁוּעֲךָ לֹא בְצָר, ha-ya'arokh shua'kha lo v'tsar)—The Hebrew here is notoriously difficult, but the sense is clear: wealth cannot buy deliverance from God's judgment. The verb arak means 'to arrange, set in order, value, esteem.' Elihu argues that neither shua (riches, crying out) nor all the forces of strength (כֹּל מַאֲמַצֵּי־כֹחַ, kol ma'amatzei koach)—meaning all exertions of power—can avail when God acts in judgment.

This directly addresses Job's situation. Before his testing, Job was the wealthiest man in the East (1:3). Now stripped of everything, Job learns what Elihu declares: material resources and human strength cannot manipulate God or escape His purposes. This truth echoes throughout Scripture: 'Riches profit not in the day of wrath' (Proverbs 11:4). Jesus taught the same: 'What shall it profit a man, if he shall gain the whole world, and lose his own soul?' (Mark 8:36). The rich young ruler learned this painfully (Luke 18:18-25). Paul declared all his advantages as 'dung' compared to knowing Christ (Philippians 3:8).

Historical Context

In the ancient Near East, wealth and power were viewed as divine blessings and means of security. Kings amassed gold and armies believing these provided safety. The wisdom literature of Israel consistently challenged this assumption, insisting that righteousness and fear of God mattered infinitely more than material resources (Proverbs 10:2, 11:28, 16:16).

Questions for Reflection

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