Job 27:9

Authorized King James Version

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Will God hear his cry when trouble cometh upon him?

Original Language Analysis

הַֽ֭צַעֲקָתוֹ his cry H6818
הַֽ֭צַעֲקָתוֹ his cry
Strong's: H6818
Word #: 1 of 7
a shriek
יִשְׁמַ֥ע׀ hear H8085
יִשְׁמַ֥ע׀ hear
Strong's: H8085
Word #: 2 of 7
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אֵ֑ל Will God H410
אֵ֑ל Will God
Strong's: H410
Word #: 3 of 7
strength; as adjective, mighty; especially the almighty (but used also of any deity)
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 4 of 7
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
תָב֖וֹא cometh H935
תָב֖וֹא cometh
Strong's: H935
Word #: 5 of 7
to go or come (in a wide variety of applications)
עָלָ֣יו H5921
עָלָ֣יו
Strong's: H5921
Word #: 6 of 7
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
צָרָֽה׃ when trouble H6869
צָרָֽה׃ when trouble
Strong's: H6869
Word #: 7 of 7
transitively, a female rival

Analysis & Commentary

Will God hear his cry when trouble cometh upon him? (הַצַעֲקָתוֹ יִשְׁמַע אֵל כִּי־תָבוֹא עָלָיו צָרָה). The rhetorical question expects a negative answer—the wicked man's cry (tsa'aqah, צְעָקָה, desperate outcry) will not be heard when tsarah (צָרָה, distress/trouble) overtakes him. Job describes the fate of the wicked in contrast to his own persistent prayer despite suffering.

The irony cuts deep: Job himself has been crying to God throughout his ordeal (chapters 3-31), yet feels unheard—now he describes how the wicked will truly go unheard. This anticipates Jesus's teaching that God doesn't hear sinners (John 9:31) and James's warning that prayers can be hindered by wrong motives (James 4:3). Yet Psalm 34:17 promises God hears the righteous when they cry. The text wrestles with theodicy: why does the righteous Job feel unheard while affirming that God won't hear the wicked? This tension resolves only in Christ, who was forsaken (Matthew 27:46) so believers' prayers would be heard.

Historical Context

The Ancient Near Eastern worldview assumed that deities responded to proper cultic worship, making unanswered prayer theologically problematic. Job's dialogue probes deeper—prayer's effectiveness depends on the pray-er's righteousness and relationship with God, not mere ritual correctness. This prepares for New Testament teaching on prayer in Jesus's name based on covenant relationship.

Questions for Reflection