Job 22:21

Authorized King James Version

Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.

Word-by-Word Analysis

הַסְכֶּן

H5532

Acquaint

to be familiar with; by implication, to minister to, be serviceable to, to cherish, be customary

נָ֣א

H4994

'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction

עִמּ֑וֹ

H5973

adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

וּשְׁלם

H7999

now thyself with him and be at peace

to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate

בָּ֝הֶ֗ם

תְּֽבוֹאַתְךָ֥

H935

shall come

to go or come (in a wide variety of applications)

טוֹבָֽה׃

H2896

thereby good

good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good

Analysis

Within the broader context of Job, this passage highlights salvation through universal language and absolute statements. The theological weight of peace connects to fundamental Christian doctrine about peace, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Job.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Job Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes peace in this particular way.

Questions for Reflection

How does this verse's literary context within Job chapter 22 illuminate its theological significance, and what does this teach us about biblical interpretation?
What systematic theological implications arise from this verse's treatment of salvation, and how does it contribute to a biblical theology of soteriology and the doctrine of salvation?
What practical applications emerge from understanding salvation as presented in this verse, particularly in light of addressing questions of religious pluralism and the exclusivity of Christ?