Jeremiah 7:5

Authorized King James Version

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For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;

Original Language Analysis

כִּ֤י H3588
כִּ֤י
Strong's: H3588
Word #: 1 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִם H518
אִם
Strong's: H518
Word #: 2 of 16
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
תֵּיטִ֔יבוּ For if ye throughly H3190
תֵּיטִ֔יבוּ For if ye throughly
Strong's: H3190
Word #: 3 of 16
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
תֵּיטִ֔יבוּ For if ye throughly H3190
תֵּיטִ֔יבוּ For if ye throughly
Strong's: H3190
Word #: 4 of 16
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דַּרְכֵיכֶ֖ם your ways H1870
דַּרְכֵיכֶ֖ם your ways
Strong's: H1870
Word #: 6 of 16
a road (as trodden); figuratively, a course of life or mode of action, often adverb
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 7 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מַֽעַלְלֵיכֶ֑ם and your doings H4611
מַֽעַלְלֵיכֶ֑ם and your doings
Strong's: H4611
Word #: 8 of 16
an act (good or bad)
אִם H518
אִם
Strong's: H518
Word #: 9 of 16
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
תַֽעֲשׂוּ֙ execute H6213
תַֽעֲשׂוּ֙ execute
Strong's: H6213
Word #: 10 of 16
to do or make, in the broadest sense and widest application
תַֽעֲשׂוּ֙ execute H6213
תַֽעֲשׂוּ֙ execute
Strong's: H6213
Word #: 11 of 16
to do or make, in the broadest sense and widest application
מִשְׁפָּ֔ט judgment H4941
מִשְׁפָּ֔ט judgment
Strong's: H4941
Word #: 12 of 16
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind
בֵּ֥ין H996
בֵּ֥ין
Strong's: H996
Word #: 13 of 16
between (repeated before each noun, often with other particles); also as a conjunction, either...or
אִ֖ישׁ between a man H376
אִ֖ישׁ between a man
Strong's: H376
Word #: 14 of 16
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וּבֵ֥ין H996
וּבֵ֥ין
Strong's: H996
Word #: 15 of 16
between (repeated before each noun, often with other particles); also as a conjunction, either...or
רֵעֵֽהוּ׃ and his neighbour H7453
רֵעֵֽהוּ׃ and his neighbour
Strong's: H7453
Word #: 16 of 16
an associate (more or less close)

Analysis & Commentary

God specifies what genuine amendment requires: 'For if ye throughly amend your ways and your doings' (kî ʾim-hêṭêḇ têṭîḇû ʾeṯ-dĕrĕḵêḵem wĕʾeṯ-maʿalĕlêḵem). The doubled verb (hêṭêḇ têṭîḇû) emphasizes thorough, comprehensive reformation, not superficial change. The first requirement: 'if ye throughly execute judgment between a man and his neighbour' (ʾim-ʿāśô ṯaʿăśû mišpāṭ bên ʾîš ûḇên rēʿēhû). The term mišpāṭ (judgment, justice) requires fair legal decisions and righteous treatment in all relationships. This addresses systemic injustice that pervaded Judah's society—court corruption, exploitation, oppression. True covenant faithfulness produces social justice and interpersonal righteousness. This echoes Micah 6:8: 'what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?' Religion divorced from justice is hypocrisy that God rejects.

Historical Context

Judah's society in Jeremiah's day was characterized by severe injustice. Jeremiah 5:26-28 describes wicked men who 'set a trap, they catch men' and fail to 'judge the cause of the fatherless.' Jeremiah 22:13-17 condemns King Jehoiakim for building his palace with forced labor and unpaid wages while refusing to 'execute judgment and justice.' The wealthy exploited the poor through corrupt courts, fraudulent business practices, and land grabbing (Isaiah 5:8, Micah 2:2). Prophets consistently taught that God values justice over ritual sacrifice (1 Samuel 15:22, Hosea 6:6, Amos 5:21-24). Jesus later emphasized the same principle, condemning religious leaders who 'omit the weightier matters of the law, judgment, mercy, and faith' (Matthew 23:23). Genuine faith always produces justice; its absence exposes religious hypocrisy.

Questions for Reflection

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