Jeremiah 52:18

Authorized King James Version

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The caldrons also, and the shovels, and the snuffers, and the bowls, and the spoons, and all the vessels of brass wherewith they ministered, took they away.

Original Language Analysis

וְאֶת H853
וְאֶת
Strong's: H853
Word #: 1 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַ֠סִּרוֹת The caldrons H5518
הַ֠סִּרוֹת The caldrons
Strong's: H5518
Word #: 2 of 18
a thorn (as springing up rapidly); by implication, a hook
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 3 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַיָּעִ֨ים also and the shovels H3257
הַיָּעִ֨ים also and the shovels
Strong's: H3257
Word #: 4 of 18
a shovel
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 5 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַֽמְזַמְּר֜וֹת and the snuffers H4212
הַֽמְזַמְּר֜וֹת and the snuffers
Strong's: H4212
Word #: 6 of 18
a tweezer (only in the plural)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 7 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמִּזְרָקֹ֣ת and the bowls H4219
הַמִּזְרָקֹ֣ת and the bowls
Strong's: H4219
Word #: 8 of 18
a bowl (as if for sprinkling)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 9 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַכַּפּ֗וֹת and the spoons H3709
הַכַּפּ֗וֹת and the spoons
Strong's: H3709
Word #: 10 of 18
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-
וְאֵ֨ת H853
וְאֵ֨ת
Strong's: H853
Word #: 11 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 12 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
כְּלֵ֧י and all the vessels H3627
כְּלֵ֧י and all the vessels
Strong's: H3627
Word #: 13 of 18
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
הַנְּחֹ֛שֶׁת of brass H5178
הַנְּחֹ֛שֶׁת of brass
Strong's: H5178
Word #: 14 of 18
copper, hence, something made of that metal, i.e., coin, a fetter; figuratively, base (as compared with gold or silver)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 15 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יְשָׁרְת֥וּ wherewith they ministered H8334
יְשָׁרְת֥וּ wherewith they ministered
Strong's: H8334
Word #: 16 of 18
to attend as a menial or worshipper; figuratively, to contribute to
בָהֶ֖ם H0
בָהֶ֖ם
Strong's: H0
Word #: 17 of 18
לָקָֽחוּ׃ took they away H3947
לָקָֽחוּ׃ took they away
Strong's: H3947
Word #: 18 of 18
to take (in the widest variety of applications)

Analysis & Commentary

The caldrons also, and the shovels, and the snuffers, and the bowls, and the spoons, and all the vessels of brass wherewith they ministered, took they away—this verse catalogs the smaller bronze implements used in temple service. The caldrons (הַסִּרוֹת, hassirot) were pots for boiling sacrificial meat. The shovels (הַיָּעִים, hayya'im) removed ashes from the altar. The snuffers (הַמְּזַמְּרוֹת, hammezammerot) trimmed lamp wicks. The bowls (הַמִּזְרָקֹת, hammizraqot) caught and sprinkled sacrificial blood. The spoons (הַכַּפּוֹת, hakkappot) held incense for the altar.

Every item mentioned represents a specific function in Levitical worship prescribed by God through Moses. Their removal meant the complete cessation of sacrificial service—Israel could no longer approach God through the ordained system. This fulfilled the prophetic warning: 'The children of Israel shall abide many days without a king, and without a prince, and without a sacrifice' (Hosea 3:4). The meticulous detail of this inventory emphasizes totality—all the vessels of brass wherewith they ministered were plundered. Nothing remained for worship. This forced Israel to discover that relationship with God transcended ritual implements and geographic location—a theology developed fully in exile through prophets like Ezekiel and Daniel, and ultimately fulfilled in Christ, who made all temple implements obsolete by becoming our final sacrifice and eternal priest (Hebrews 7-10).

Historical Context

These bronze vessels had served in temple worship since Solomon's dedication (967 BC), used daily in the sacrificial system that structured Israelite religious life. Priests used these implements in prescribed rituals: morning and evening sacrifices, Sabbath offerings, festival celebrations, sin and guilt offerings, peace offerings. Their removal meant immediate cessation of the entire sacrificial system. Archaeological excavations at temple-period sites have uncovered similar bronze implements, confirming the types and uses described here. The items' value lay not in the bronze (relatively common metal) but in their sacred function—they had been consecrated for God's service. Babylonian plundering of these vessels served practical purposes (raw material) but also religious humiliation—Babylon's god Marduk had defeated Yahweh, proven by capturing His house and implements. This theological challenge forced Israel to deeper understanding: God's presence and power were never limited to Jerusalem or dependent on temple furniture. The exile proved God transcended geography and ritual—He went with His people to Babylon, heard their prayers without temple or sacrifice, and ultimately brought them home. This laid groundwork for synagogue worship (prayer, Scripture, and teaching without sacrifice) which shaped both Judaism and Christianity.

Questions for Reflection

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