Jeremiah 52:10

Authorized King James Version

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And the king of Babylon slew the sons of Zedekiah before his eyes: he slew also all the princes of Judah in Riblah.

Original Language Analysis

שָׁחַ֥ט he slew H7819
שָׁחַ֥ט he slew
Strong's: H7819
Word #: 1 of 14
to slaughter (in sacrifice or massacre)
מֶֽלֶךְ And the king H4428
מֶֽלֶךְ And the king
Strong's: H4428
Word #: 2 of 14
a king
בָּבֶ֛ל of Babylon H894
בָּבֶ֛ל of Babylon
Strong's: H894
Word #: 3 of 14
babel (i.e., babylon), including babylonia and the babylonian empire
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּנֵ֥י the sons H1121
בְּנֵ֥י the sons
Strong's: H1121
Word #: 5 of 14
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
צִדְקִיָּ֖הוּ of Zedekiah H6667
צִדְקִיָּ֖הוּ of Zedekiah
Strong's: H6667
Word #: 6 of 14
tsidkijah, the name of six israelites
לְעֵינָ֑יו before his eyes H5869
לְעֵינָ֑יו before his eyes
Strong's: H5869
Word #: 7 of 14
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
וְגַ֛ם H1571
וְגַ֛ם
Strong's: H1571
Word #: 8 of 14
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 10 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
שָׂרֵ֥י also all the princes H8269
שָׂרֵ֥י also all the princes
Strong's: H8269
Word #: 11 of 14
a head person (of any rank or class)
יְהוּדָ֖ה of Judah H3063
יְהוּדָ֖ה of Judah
Strong's: H3063
Word #: 12 of 14
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
שָׁחַ֥ט he slew H7819
שָׁחַ֥ט he slew
Strong's: H7819
Word #: 13 of 14
to slaughter (in sacrifice or massacre)
בְּרִבְלָֽתָה׃ in Riblah H7247
בְּרִבְלָֽתָה׃ in Riblah
Strong's: H7247
Word #: 14 of 14
riblah, a place in syria

Analysis & Commentary

And the king of Babylon slew the sons of Zedekiah before his eyes—the most devastating punishment imaginable: forced to watch his own children executed. This eliminated potential heirs to David's throne and ensured no future Davidic uprising. The horror of this moment fulfilled Jeremiah's warning about the consequences of refusing God's path of survival (Jeremiah 38:23). Zedekiah's last sight before his own blinding (v. 11) was the murder of his dynasty—a visual memory that would haunt him the rest of his life.

He slew also all the princes of Judah in Riblah—Nebuchadnezzar systematically eliminated Judah's entire leadership class, ensuring complete political subjugation. The Hebrew sarim (princes) refers to nobility, officials, and leaders who had counseled rebellion against Babylon. This mass execution fulfilled the covenant curses of Deuteronomy 28:32: 'Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day long.' Zedekiah's refusal to heed Jeremiah's counsel—which promised survival through surrender (Jeremiah 38:17-18)—resulted in the destruction of everything he sought to preserve. This verse demonstrates that disobedience to God's revealed will, even when motivated by patriotic or noble intentions, leads to catastrophic loss.

Historical Context

Ancient Near Eastern practice commonly involved executing rebels' families to prevent future claims to power and deter other vassals from rebellion. Nebuchadnezzar's brutality was calculated political strategy, not mere cruelty—eliminating Judah's leadership prevented organized resistance during exile. The execution of Zedekiah's sons ended the direct Davidic royal line ruling in Jerusalem, though the lineage continued through other descendants (Matthew 1:12 traces Jesus's genealogy through Jeconiah, an earlier exiled king). This created a theological crisis: How could God's eternal covenant with David (2 Samuel 7:12-16) survive when the throne ceased and the heirs were slaughtered? The answer lay in God's ultimate plan—the Messiah would restore David's kingdom eternally. Meanwhile, the exiles learned that God's promises transcend political institutions. The 'princes of Judah' executed at Riblah were likely those officials who had pressured Zedekiah to rebel, influenced by false prophets and trust in Egyptian support (Jeremiah 37:7-10). Their violent deaths vindicated Jeremiah's despised warnings and demonstrated that human counsel opposing God's revealed will leads to destruction.

Questions for Reflection

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