Jeremiah 51:39
In their heat I will make their feasts, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake, saith the LORD.
Original Language Analysis
Cross References
Historical Context
Daniel 5 provides the historical narrative fulfilling this prophecy. On the night of October 12, 539 BC, King Belshazzar held a feast for a thousand nobles, drinking wine from Jerusalem's temple vessels in drunken sacrilege. During this revelry, Cyrus's forces entered the city through the diverted Euphrates River. The Babylonians were so intoxicated and distracted they didn't realize their city had fallen until it was too late. Belshazzar was killed that very night (Daniel 5:30). The 'perpetual sleep' came upon Babylon's leadership literally—many died, the empire ended, and Babylon never recovered its former glory. Ancient historians confirm the feast and the surprise conquest. The prophecy demonstrates God's sovereignty: He used Babylon's own chosen sin (drunken idolatry) as the occasion of their destruction. This principle recurs throughout Scripture—God judges people through the very sins they embrace (Judges 1:6-7, Esther 7:10, Galatians 6:7).
Questions for Reflection
- How does God's making their feast and drunkenness demonstrate His sovereignty even over human sinful choices?
- What does 'perpetual sleep' teach about the finality of divine judgment when the appointed time arrives?
- How does Daniel 5's historical fulfillment of this prophecy strengthen confidence in God's control over history and His ability to accomplish His word?
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Analysis & Commentary
In their heat I will make their feasts, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake, saith the LORD. This verse reveals God's sovereign orchestration of Babylon's final feast, turning their celebration into death. In their heat translates be-ḥummam (בְּחֻמָּם), meaning in their excitement, passion, or heated state—possibly referring to drunken enthusiasm or the heat of revelry. The irony is profound: God Himself 'makes' their feast and drunkenness, using their indulgence as the means of judgment.
I will make their feasts shows divine sovereignty even over enemy actions—God doesn't cause their sin but uses their chosen behavior to accomplish His purposes. I will make them drunken employs wə-hiškartim (וְהִשְׁכַּרְתִּים), the causative form meaning to cause inebriation. This connects to Jeremiah's earlier prophecy of the 'cup of fury' that nations must drink (Jeremiah 25:15-17, 27, 51:7). That they may rejoice, and sleep a perpetual sleep uses bitter irony: their joyful celebration (ya'alozu, יַעֲלֹזוּ) transitions seamlessly into eternal sleep (šenat 'olam, שְׁנַת עוֹלָם)—death. And not wake (welo yaqitsu, וְלֹא יָקִיצוּ) declares the finality of judgment—no resurrection, no second chance.
This fulfilled literally in Belshazzar's feast (Daniel 5), where drunken celebration ended with conquest and death. It also echoes the broader biblical theme of God giving people over to their chosen sins as judgment (Romans 1:24-28).