Jeremiah 25:27

Authorized King James Version

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Therefore thou shalt say unto them, Thus saith the LORD of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you.

Original Language Analysis

אָמַר֩ Therefore thou shalt say H559
אָמַר֩ Therefore thou shalt say
Strong's: H559
Word #: 1 of 20
to say (used with great latitude)
אֲלֵיהֶ֡ם H413
אֲלֵיהֶ֡ם
Strong's: H413
Word #: 2 of 20
near, with or among; often in general, to
כֹּֽה H3541
כֹּֽה
Strong's: H3541
Word #: 3 of 20
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַר֩ Therefore thou shalt say H559
אָמַר֩ Therefore thou shalt say
Strong's: H559
Word #: 4 of 20
to say (used with great latitude)
יְהוָ֨ה the LORD H3068
יְהוָ֨ה the LORD
Strong's: H3068
Word #: 5 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
צְבָא֜וֹת of hosts H6635
צְבָא֜וֹת of hosts
Strong's: H6635
Word #: 6 of 20
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
אֱלֹהֵ֣י the God H430
אֱלֹהֵ֣י the God
Strong's: H430
Word #: 7 of 20
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִשְׂרָאֵ֗ל of Israel H3478
יִשְׂרָאֵ֗ל of Israel
Strong's: H3478
Word #: 8 of 20
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
שְׁת֤וּ Drink H8354
שְׁת֤וּ Drink
Strong's: H8354
Word #: 9 of 20
to imbibe (literally or figuratively)
וְשִׁכְרוּ֙ ye and be drunken H7937
וְשִׁכְרוּ֙ ye and be drunken
Strong's: H7937
Word #: 10 of 20
to become tipsy; in a qualified sense, to satiate with a stimulating drink or (figuratively) influence
וּקְי֔וּ and spue H7006
וּקְי֔וּ and spue
Strong's: H7006
Word #: 11 of 20
to vomit
וְנִפְל֖וּ and fall H5307
וְנִפְל֖וּ and fall
Strong's: H5307
Word #: 12 of 20
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
וְלֹ֣א H3808
וְלֹ֣א
Strong's: H3808
Word #: 13 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
תָק֑וּמוּ and rise H6965
תָק֑וּמוּ and rise
Strong's: H6965
Word #: 14 of 20
to rise (in various applications, literal, figurative, intensive and causative)
מִפְּנֵ֣י no more because H6440
מִפְּנֵ֣י no more because
Strong's: H6440
Word #: 15 of 20
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הַחֶ֔רֶב of the sword H2719
הַחֶ֔רֶב of the sword
Strong's: H2719
Word #: 16 of 20
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
אֲשֶׁ֛ר H834
אֲשֶׁ֛ר
Strong's: H834
Word #: 17 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אָנֹכִ֥י H595
אָנֹכִ֥י
Strong's: H595
Word #: 18 of 20
i
שֹׁלֵ֖חַ which I will send H7971
שֹׁלֵ֖חַ which I will send
Strong's: H7971
Word #: 19 of 20
to send away, for, or out (in a great variety of applications)
בֵּינֵיכֶֽם׃ H996
בֵּינֵיכֶֽם׃
Strong's: H996
Word #: 20 of 20
between (repeated before each noun, often with other particles); also as a conjunction, either...or

Analysis & Commentary

Therefore thou shalt say unto them, Thus saith the LORD of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you. This verse intensifies the cup imagery with graphic effects. The imperatives šĕṯû wĕšikrû ûqîʾû ûnip̄lû wĕlōʾ ṯāqûmû (שְׁתוּ וְשִׁכְרוּ וּקִיאוּ וּנִפְלוּ וְלֹא תָקוּמוּ, drink, be drunken, vomit, fall, and rise no more) depict complete helplessness. Drunkenness represents loss of control and rationality; vomiting suggests violent rejection but inability to escape; falling with no rising pictures permanent defeat.

The finality of wĕlōʾ ṯāqûmû (וְלֹא תָקוּמוּ, and rise no more) emphasizes irreversible judgment. This isn't temporary discipline but ultimate destruction. The phrase mipnê haḥereḇ ʾăsher ʾānōḵî shōlēaḥ bênêḵem (מִפְּנֵי הַחֶרֶב אֲשֶׁר אָנֹכִי שֹׁלֵחַ בֵּינֵיכֶם, because of the sword which I send among you) reiterates God's active agency in judgment. This imagery of God's cup making nations drunk appears in Revelation: 'Babylon is fallen, is fallen...for all nations have drunk of the wine of the wrath of her fornication' (Revelation 14:8, 18:3). The final judgment will be comprehensive, irreversible, and divinely ordained.

Historical Context

This graphic imagery describes the collapse of nations under Babylonian conquest. Survivors reported the horror—cities destroyed, populations massacred or enslaved, civilizations ended. For some nations (like Edom), the judgment was permanent—they never recovered. For others (like Judah), temporary exile preceded restoration. The difference depended on God's sovereign purposes. The imagery of nations 'falling never to rise' found fulfillment in peoples that disappeared from history: Philistines, Edomites, Moabites, Ammonites—all extinct as distinct peoples.

Questions for Reflection

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