Jeremiah Chapter 48 · Verse 35
Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high places, and him that burneth incense to his gods.
Original Language Analysis
וְהִשְׁבַּתִּ֥י
Moreover I will cause to cease
H7673
וְהִשְׁבַּתִּ֥י
Moreover I will cause to cease
Strong's:
H7673
Word #:
1 of 8
to repose, i.e., desist from exertion; used in many implied relations (causative, figurative or specific)
לְמוֹאָ֖ב
in Moab
H4124
לְמוֹאָ֖ב
in Moab
Strong's:
H4124
Word #:
2 of 8
moab, an incestuous son of lot; also his territory and descendants
יְהוָ֑ה
the LORD
H3068
יְהוָ֑ה
the LORD
Strong's:
H3068
Word #:
4 of 8
(the) self-existent or eternal; jeho-vah, jewish national name of god
מַעֲלֶ֣ה
him that offereth
H5927
מַעֲלֶ֣ה
him that offereth
Strong's:
H5927
Word #:
5 of 8
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
Cross References
Isaiah 15:2He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.Isaiah 16:12And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.
Historical Context
Chemosh was Moab's primary deity, mentioned in the Mesha Stele (Moabite Stone, 840 BC). Worship at high places involved sacrifices, incense, and sometimes child sacrifice. Solomon built a high place for Chemosh near Jerusalem (1 Kings 11:7), which Josiah later destroyed (2 Kings 23:13). Moab's religion was deeply integrated with national identity; destroying their high places meant destroying their spiritual and cultural foundations. After Babylon's conquest, Moabite religion effectively ceased, fulfilling this prophecy. No more sacrifices to Chemosh are recorded in history.
Questions for Reflection
- How does God's judgment on false worship demonstrate that He is Lord over all nations, not just Israel?
- What does the cessation of Moab's religious practices teach about the impotence of idols when confronted by the true God?
- In what ways might we practice 'high place' worship—religious activities not directed to the one true God?
Analysis & Commentary
Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high places (וְהִשְׁבַּתִּי לְמוֹאָב נְאֻם־יְהוָה מַעֲלֶה בָּמָה)—God will stop (shavat, שָׁבַת) Moab's worship at bamot (בָּמוֹת, high places)—elevated shrines for pagan worship, often to Chemosh (Moab's national deity, 1 Kings 11:7). And him that burneth incense to his gods (וּמַקְטִיר לֵאלֹהָיו). The word qatar (קָטַר) means to burn incense, to make sacrifices smoke—the central act of pagan worship.
This verse reveals judgment's spiritual dimension. God doesn't merely destroy Moab's political and economic structures—He ends their false worship. Their gods cannot save them; their high places will fall silent. This demonstrates Yahweh's sovereignty over all nations and the impotence of idols. When the true God acts in judgment, false gods are exposed as powerless. Moab's relationship with Chemosh (to whom they even sacrificed children, 2 Kings 3:27) made them particularly abominable. God's judgment includes religious purging.