Jeremiah Chapter 48 · Verse 31
Therefore will I howl for Moab, and I will cry out for all Moab; mine heart shall mourn for the men of Kir-heres.
Original Language Analysis
עַל
H5921
עַל
Strong's:
H5921
Word #:
1 of 13
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כֵּן֙
H3651
כֵּן֙
Strong's:
H3651
Word #:
2 of 13
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
עַל
H5921
עַל
Strong's:
H5921
Word #:
3 of 13
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וּלְמוֹאָ֥ב
for Moab
H4124
וּלְמוֹאָ֥ב
for Moab
Strong's:
H4124
Word #:
4 of 13
moab, an incestuous son of lot; also his territory and descendants
אֲיֵלִ֔יל
Therefore will I howl
H3213
אֲיֵלִ֔יל
Therefore will I howl
Strong's:
H3213
Word #:
5 of 13
to howl (with a wailing tone) or yell (with a boisterous one)
וּלְמוֹאָ֥ב
for Moab
H4124
וּלְמוֹאָ֥ב
for Moab
Strong's:
H4124
Word #:
6 of 13
moab, an incestuous son of lot; also his territory and descendants
כֻּלֹּ֖ה
H3605
כֻּלֹּ֖ה
Strong's:
H3605
Word #:
7 of 13
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֶזְעָ֑ק
and I will cry out
H2199
אֶזְעָ֑ק
and I will cry out
Strong's:
H2199
Word #:
8 of 13
to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly
אַנְשֵׁ֥י
H376
אַנְשֵׁ֥י
Strong's:
H376
Word #:
10 of 13
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Cross References
Isaiah 15:5My heart shall cry out for Moab; his fugitives shall flee unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction.2 Kings 3:25And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kir-haraseth left they the stones thereof; howbeit the slingers went about it, and smote it.Jeremiah 48:36Therefore mine heart shall sound for Moab like pipes, and mine heart shall sound like pipes for the men of Kir-heres: because the riches that he hath gotten are perished.
Historical Context
Kir-hareseth (modern Kerak, Jordan) was Moab's chief city and final refuge when Israel besieged them (2 Kings 3:25). Its destruction symbolized Moab's complete downfall. Jeremiah's lament echoes Isaiah 16:7-11, suggesting these prophets genuinely grieved over Moab's fate despite their wickedness. This reflects God's heart—He created all nations, and their destruction under judgment brings Him sorrow even as His justice requires it. This prefigures Jesus weeping over Jerusalem even as He pronounced judgment (Luke 19:41-44).
Questions for Reflection
- How does God's grief over judging Moab reveal His character and challenge simplistic views of divine judgment?
- What does it mean to maintain both moral clarity about sin's consequences and genuine compassion for those suffering judgment?
- How should Christians balance proclaiming God's righteous standards with expressing grief over those who reject Him and face consequences?
Analysis & Commentary
Therefore will I howl for Moab, and I will cry out for all Moab (עַל־כֵּן עַל־מוֹאָב אֶזְעָק וּלְכָל־מוֹאָב אֶזְעָק)—Despite pronouncing judgment, God (or His prophet) expresses grief. The Hebrew za'aq (זָעַק) means to cry out, call for help, lament loudly—intense emotional outcry. This reveals God's character: He takes no pleasure in the death of the wicked (Ezekiel 33:11). Even righteous judgment grieves His heart.
Mine heart shall mourn for the men of Kir-heres (אֶל־אַנְשֵׁי קִיר־חֶרֶשׂ יֶהְגֶּה). The word hagah (הָגָה) means to moan, growl, meditate—deep, visceral grief. Kir-hareseth (Kir-heres) was Moab's capital fortress. Even for enemies under judgment, God expresses compassion. This paradoxical combination—executing justice while mourning its necessity—reveals God's complex emotional life. He is not a cold, mechanical judge but a grieving Father who must discipline His rebellious children and judge those who afflict them.