Jeremiah 44:2

Authorized King James Version

Thus saith the LORD of hosts, the God of Israel; Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein,

Word-by-Word Analysis
#1
כֹּה
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
#2
אָמַ֞ר
Thus saith
to say (used with great latitude)
#3
יְהוָ֤ה
the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#4
צְבָאוֹת֙
of hosts
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
#5
אֱלֹהֵ֣י
the God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#6
יִשְׂרָאֵ֔ל
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#7
אַתֶּ֣ם
thou and thee, or (plural) ye and you
#8
רְאִיתֶ֗ם
Ye have seen
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
#9
אֵ֤ת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#10
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#11
הָֽרָעָה֙
all the evil
bad or (as noun) evil (natural or moral)
#12
אֲשֶׁ֤ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#13
הֵבֵ֙אתִי֙
that I have brought
to go or come (in a wide variety of applications)
#14
עַל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#15
יְר֣וּשָׁלִַ֔ם
upon Jerusalem
jerushalaim or jerushalem, the capital city of palestine
#16
וְעַ֖ל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#17
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#18
עָרֵ֣י
and upon all the cities
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
#19
יְהוּדָ֑ה
of Judah
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
#20
וְהִנָּ֤ם
lo!; also (as expressing surprise) if
#21
חָרְבָּה֙
they are a desolation
properly, drought, i.e., (by implication) a desolation
#22
הַיּ֣וֹם
and behold this day
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
#23
הַזֶּ֔ה
the masculine demonstrative pronoun, this or that
#24
וְאֵ֥ין
a nonentity; generally used as a negative particle
#25
בָּהֶ֖ם
H0
#26
יוֹשֵֽׁב׃
and no man dwelleth
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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