Jeremiah 40:7

Authorized King James Version

Now when all the captains of the forces which were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed unto him men, and women, and children, and of the poor of the land, of them that were not carried away captive to Babylon;

Word-by-Word Analysis
#1
וַיִּשְׁמְעוּ֩
heard
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
#2
כָל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#3
שָׂרֵ֨י
Now when all the captains
a head person (of any rank or class)
#4
הַחֲיָלִ֜ים
of the forces
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
#5
אֲשֶׁ֣ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#6
בַּשָּׂדֶ֗ה
which were in the fields
a field (as flat)
#7
הֵ֚מָּה
they (only used when emphatic)
#8
וְאַנְשֵׁיהֶ֔ם
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#9
כִּֽי
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#10
הִפְקִ֣יד
and had committed
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc
#11
מֶֽלֶךְ
that the king
a king
#12
בָּבֶֽלָה׃
of Babylon
babel (i.e., babylon), including babylonia and the babylonian empire
#13
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#14
גְּדַלְיָ֥הוּ
had made Gedaliah
gedaljah, the name of five israelites
#15
בֶן
the son
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#16
אֲחִיקָ֖ם
of Ahikam
achikam, an israelite
#17
הָאָ֔רֶץ
in the land
the earth (at large, or partitively a land)
#18
וְכִ֣י׀
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#19
הִפְקִ֣יד
and had committed
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc
#20
אִתּ֗וֹ
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
#21
אֲנָשִׁ֤ים
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#22
וְנָשִׁים֙
and women
a woman
#23
וָטָ֔ף
and children
a family (mostly used collectively in the singular)
#24
וּמִדַּלַּ֣ת
and of the poor
properly, something dangling, i.e., a loose thread or hair; figuratively, indigent
#25
הָאָ֔רֶץ
in the land
the earth (at large, or partitively a land)
#26
מֵאֲשֶׁ֥ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#27
לֹֽא
not (the simple or abs. negation); by implication, no; often used with other particles
#28
הָגְל֖וּ
of them that were not carried away captive
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
#29
בָּבֶֽלָה׃
of Babylon
babel (i.e., babylon), including babylonia and the babylonian empire

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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