Jeremiah 38:12

Authorized King James Version

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And Ebed-melech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords. And Jeremiah did so.

Original Language Analysis

וַיֹּ֡אמֶר said H559
וַיֹּ֡אמֶר said
Strong's: H559
Word #: 1 of 19
to say (used with great latitude)
עֶבֶד H0
עֶבֶד
Strong's: H0
Word #: 2 of 19
מֶ֨לֶךְ And Ebedmelech H5663
מֶ֨לֶךְ And Ebedmelech
Strong's: H5663
Word #: 3 of 19
ebed-melek, a eunuch of zedekeah
הַכּוּשִׁ֜י the Ethiopian H3569
הַכּוּשִׁ֜י the Ethiopian
Strong's: H3569
Word #: 4 of 19
a cushite, or descendant of cush
אֶֽל H413
אֶֽל
Strong's: H413
Word #: 5 of 19
near, with or among; often in general, to
יִרְמְיָ֖הוּ And Jeremiah H3414
יִרְמְיָ֖הוּ And Jeremiah
Strong's: H3414
Word #: 6 of 19
jirmejah, the name of eight or nine israelites
שִׂ֣ים Put H7760
שִׂ֣ים Put
Strong's: H7760
Word #: 7 of 19
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
נָ֠א H4994
נָ֠א
Strong's: H4994
Word #: 8 of 19
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
בְּלוֹאֵ֨י now these old H1094
בְּלוֹאֵ֨י now these old
Strong's: H1094
Word #: 9 of 19
(only in plural construction) rags
הַסְּחָב֤וֹת cast clouts H5499
הַסְּחָב֤וֹת cast clouts
Strong's: H5499
Word #: 10 of 19
a rag
וְהַמְּלָחִים֙ and rotten rags H4418
וְהַמְּלָחִים֙ and rotten rags
Strong's: H4418
Word #: 11 of 19
a rag or old garment
תַּ֚חַת H8478
תַּ֚חַת
Strong's: H8478
Word #: 12 of 19
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
אַצִּל֣וֹת under thine armholes H679
אַצִּל֣וֹת under thine armholes
Strong's: H679
Word #: 13 of 19
a joint of the hand (i.e., knuckle); also (according to some) a party-wall (ezekiel 41:8)
יָדֶ֔יךָ H3027
יָדֶ֔יךָ
Strong's: H3027
Word #: 14 of 19
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
מִתַּ֖חַת H8478
מִתַּ֖חַת
Strong's: H8478
Word #: 15 of 19
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
לַחֲבָלִ֑ים under the cords H2256
לַחֲבָלִ֑ים under the cords
Strong's: H2256
Word #: 16 of 19
ruin
וַיַּ֥עַשׂ did H6213
וַיַּ֥עַשׂ did
Strong's: H6213
Word #: 17 of 19
to do or make, in the broadest sense and widest application
יִרְמְיָ֖הוּ And Jeremiah H3414
יִרְמְיָ֖הוּ And Jeremiah
Strong's: H3414
Word #: 18 of 19
jirmejah, the name of eight or nine israelites
כֵּֽן׃ H3651
כֵּֽן׃
Strong's: H3651
Word #: 19 of 19
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner

Analysis & Commentary

Ebed-melech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords—The specific instruction reveals Ebed-melech's practical wisdom and empathy. He anticipated that pulling an emaciated man from a muddy pit with ropes would cause excruciating pain and injury without padding. The 'armholes' (אַצִּילֵי יָדֶיךָ, atsile yadekha, literally 'joints of your hands/arms') would bear the full weight during extraction.

And Jeremiah did so—The prophet's simple obedience to his Ethiopian rescuer's instructions demonstrates humility. God's chosen prophet, who spoke the Almighty's word to kings, accepted direction from a foreign eunuch. There's no record of Jeremiah instructing Ebed-melech on proper rescue technique or insisting on his own method. He trusted the man God sent to deliver him.

This exchange beautifully illustrates the body of Christ's mutual interdependence. The most spiritually gifted sometimes need practical help from unexpected sources. Paul's teaching that 'the eye cannot say to the hand, I have no need of thee' (1 Corinthians 12:21) applies here—the prophet needed the servant, the Jew needed the Gentile, the spiritual leader needed the practical helper. Pride would have refused the rags or insisted on directing the rescue; wisdom and humility accepted help gratefully.

Historical Context

The image of Jeremiah being pulled from the miry cistern with rags protecting his armpits is visceral and unforgettable. This occurred in approximately July 587 BC, about a year into the final siege. Jeremiah had been imprisoned multiple times throughout his ministry but this was the closest to death—the muddy cistern would have meant slow suffocation or starvation. His rescue allowed him to witness Jerusalem's fall (39:11-14), minister to the remnant (chapters 40-43), and likely write Lamentations. Without Ebed-melech's courage and practical wisdom, Jeremiah would have died in the pit and much of his prophetic ministry would have been lost.

Questions for Reflection

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