Jeremiah 34:10

Authorized King James Version

Now when all the princes, and all the people, which had entered into the covenant, heard that every one should let his manservant, and every one his maidservant, go free, that none should serve themselves of them any more, then they obeyed, and let them go.

Word-by-Word Analysis
#1
וַֽיִּשְׁמְע֖וּ
heard
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
#2
כָל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#3
הַשָּׂרִ֨ים
Now when all the princes
a head person (of any rank or class)
#4
וְכָל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#5
הָעָ֜ם
and all the people
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
#6
אֲשֶׁר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#7
בָּ֣אוּ
which had entered
to go or come (in a wide variety of applications)
#8
בַבְּרִ֗ית
into the covenant
a compact (because made by passing between pieces of flesh)
#9
וַיְשַׁלֵּֽחוּ׃
and let them go
to send away, for, or out (in a great variety of applications)
#10
וְאִ֤ישׁ
and every one
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#11
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#12
עַבְדּ֞וֹ
should let his manservant
a servant
#13
וְאִ֤ישׁ
and every one
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#14
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#15
שִׁפְחָתוֹ֙
his maidservant
a female slave (as a member of the household)
#16
חָפְשִׁ֔ים
free
exempt (from bondage, tax or care)
#17
לְבִלְתִּ֥י
properly, a failure of, i.e., (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because n
#18
עֲבָד
that none should serve
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
#19
בָּ֖ם
H0
#20
ע֑וֹד
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
#21
וַֽיִּשְׁמְע֖וּ
heard
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
#22
וַיְשַׁלֵּֽחוּ׃
and let them go
to send away, for, or out (in a great variety of applications)

Analysis

Within the broader context of Jeremiah, this passage highlights covenant through universal language and absolute statements. The theological weight of covenant connects to fundamental Christian doctrine about covenant, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Jeremiah.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of covenant within the theological tradition of Jeremiah Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes covenant in this particular way.

Questions for Reflection

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