Jeremiah 26:10

Authorized King James Version

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When the princes of Judah heard these things, then they came up from the king's house unto the house of the LORD, and sat down in the entry of the new gate of the LORD'S house.

Original Language Analysis

וַֽיִּשְׁמְע֣וּ׀ heard H8085
וַֽיִּשְׁמְע֣וּ׀ heard
Strong's: H8085
Word #: 1 of 16
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
שָׂרֵ֣י When the princes H8269
שָׂרֵ֣י When the princes
Strong's: H8269
Word #: 2 of 16
a head person (of any rank or class)
יְהוּדָ֗ה of Judah H3063
יְהוּדָ֗ה of Judah
Strong's: H3063
Word #: 3 of 16
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
אֵ֚ת H853
אֵ֚ת
Strong's: H853
Word #: 4 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַדְּבָרִ֣ים these things H1697
הַדְּבָרִ֣ים these things
Strong's: H1697
Word #: 5 of 16
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הָאֵ֔לֶּה H428
הָאֵ֔לֶּה
Strong's: H428
Word #: 6 of 16
these or those
וַיַּעֲל֥וּ then they came up H5927
וַיַּעֲל֥וּ then they came up
Strong's: H5927
Word #: 7 of 16
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
בֵּ֣ית house H1004
בֵּ֣ית house
Strong's: H1004
Word #: 8 of 16
a house (in the greatest variation of applications, especially family, etc.)
הַמֶּ֖לֶךְ from the king's H4428
הַמֶּ֖לֶךְ from the king's
Strong's: H4428
Word #: 9 of 16
a king
בֵּ֣ית house H1004
בֵּ֣ית house
Strong's: H1004
Word #: 10 of 16
a house (in the greatest variation of applications, especially family, etc.)
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 11 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיֵּֽשְׁב֛וּ and sat down H3427
וַיֵּֽשְׁב֛וּ and sat down
Strong's: H3427
Word #: 12 of 16
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בְּפֶ֥תַח in the entry H6607
בְּפֶ֥תַח in the entry
Strong's: H6607
Word #: 13 of 16
an opening (literally), i.e., door (gate) or entrance way
שַֽׁעַר gate H8179
שַֽׁעַר gate
Strong's: H8179
Word #: 14 of 16
an opening, i.e., door or gate
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 15 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
הֶחָדָֽשׁ׃ of the new H2319
הֶחָדָֽשׁ׃ of the new
Strong's: H2319
Word #: 16 of 16
new

Analysis & Commentary

When the princes of Judah heard these things, then they came up from the king's house unto the house of the LORD—The שָׂרִים (sarim, princes/officials) functioned as royal administrators and judicial authorities. Their arrival from the king's house to the temple represents civil authority intervening in religious controversy. The separation of locations—king's house versus LORD's house—reflects the tension between royal power and prophetic authority that characterized Judah's final decades.

And sat down in the entry of the new gate of the LORD's house—Ancient Near Eastern judicial practice conducted trials at city gates, where elders and officials assembled (Ruth 4:1-2, 2 Samuel 15:2). The 'new gate' (שַׁעַר הֶחָדָשׁ, sha'ar hechadash) was likely constructed during Josiah's renovations. The princes' seating position indicates formal judicial proceedings. This detail shows God's providence: Jeremiah received a legal trial rather than mob execution, giving opportunity for his defense and establishing legal precedent regarding prophetic speech.

Historical Context

Judicial procedures in ancient Judah followed covenant law requiring witnesses, formal accusations, and opportunity for defense (Deuteronomy 19:15-21). The princes' intervention prevented immediate mob violence, though the priests and false prophets demanded Jeremiah's death (v. 11). This scene contrasts with Jesus' later trial, where religious authorities manipulated legal proceedings to secure execution (Matthew 26:59-66). Jeremiah's deliverance from this trial foreshadows his repeated preservation by God's providence, despite facing death multiple times.

Questions for Reflection

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