Jeremiah 32:34

Authorized King James Version

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But they set their abominations in the house, which is called by my name, to defile it.

Original Language Analysis

וַיָּשִׂ֣ימוּ But they set H7760
וַיָּשִׂ֣ימוּ But they set
Strong's: H7760
Word #: 1 of 8
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
שִׁקּֽוּצֵיהֶ֗ם their abominations H8251
שִׁקּֽוּצֵיהֶ֗ם their abominations
Strong's: H8251
Word #: 2 of 8
disgusting, i.e., filthy; especially idolatrous or (concretely) an idol
בַּבַּ֛יִת in the house H1004
בַּבַּ֛יִת in the house
Strong's: H1004
Word #: 3 of 8
a house (in the greatest variation of applications, especially family, etc.)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 4 of 8
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נִקְרָֽא which is called H7121
נִקְרָֽא which is called
Strong's: H7121
Word #: 5 of 8
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
שְׁמִ֥י by my name H8034
שְׁמִ֥י by my name
Strong's: H8034
Word #: 6 of 8
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
עָלָ֖יו H5921
עָלָ֖יו
Strong's: H5921
Word #: 7 of 8
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
לְטַמְּאֽוֹ׃ to defile H2930
לְטַמְּאֽוֹ׃ to defile
Strong's: H2930
Word #: 8 of 8
to be foul, especially in a ceremial or moral sense (contaminated)

Analysis & Commentary

They set their abominations in the house, which is called by my name, to defile it (וַיָּשִׂימוּ שִׁקּוּצֵיהֶם בַּבַּיִת אֲשֶׁר־נִקְרָא־שְׁמִי עָלָיו לְטַמְּאוֹ)—The ultimate desecration: placing shiqquts (שִׁקּוּץ, detestable idols) in the house called by my name, i.e., the Jerusalem temple. Historical precedent includes Manasseh's Asherah pole in the temple (2 Kings 21:7) and later abominations cataloged in Ezekiel 8.

The verb tame (טָמֵא, to defile) denotes ritual pollution making the holy place unfit for God's presence. That they defiled the house called by my name—God's earthly dwelling where His Name (His revealed character and presence) resided—was spiritual treason. Jesus later cleansed the temple (John 2:13-17), and Paul warns believers, 'If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are' (1 Corinthians 3:17).

Historical Context

King Manasseh (697-643 BC) introduced pagan altars, Asherah poles, and astral deities into the temple courts (2 Kings 21:3-7). Though Josiah reformed the temple (2 Kings 23), subsequent kings allowed idolatrous practices to return. By Jeremiah's time, syncretistic worship had thoroughly corrupted temple worship.

Questions for Reflection

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