Jeremiah 32:29

Authorized King James Version

And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.

Word-by-Word Analysis
#1
וּבָ֣אוּ
shall come
to go or come (in a wide variety of applications)
#2
הַכַּשְׂדִּ֗ים
And the Chaldeans
a kasdite, or descendant of kesed; by implication, a chaldaean (as if so descended); also an astrologer (as if proverbial of that people
#3
הַנִּלְחָמִים֙
that fight
to feed on; figuratively, to consume
#4
עַל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#5
הָעִ֥יר
against this city
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
#6
הַזֹּ֔את
this (often used adverb)
#7
וְהִצִּ֜יתוּ
and set
to burn or set on fire; figuratively, to desolate
#8
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#9
הָעִ֥יר
against this city
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
#10
הַזֹּ֛את
this (often used adverb)
#11
בָּאֵ֖שׁ
fire
fire (literally or figuratively)
#12
וּשְׂרָפ֑וּהָ
and burn
to be (causatively, set) on fire
#13
וְאֵ֣ת
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
#14
הַבָּתִּ֡ים
it with the houses
a house (in the greatest variation of applications, especially family, etc.)
#15
אֲשֶׁר֩
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#16
קִטְּר֨וּ
they have offered incense
to smoke, i.e., turn into fragrance by fire (especially as an act of worship)
#17
עַל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#18
גַּגּֽוֹתֵיהֶ֜ם
upon whose roofs
a roof; by analogy, the top of an altar
#19
לַבַּ֗עַל
unto Baal
baal, a phoenician deity
#20
וְהִסִּ֤כוּ
and poured out
to pour out, especially a libation, or to cast (metal); by analogy, to anoint a king
#21
נְסָכִים֙
drink offerings
a libation; also a cast idol
#22
לֵאלֹהִ֣ים
gods
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#23
אֲחֵרִ֔ים
unto other
properly, hinder; generally, next, other, etc
#24
לְמַ֖עַן
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
#25
הַכְעִסֵֽנִי׃
to provoke me to anger
to trouble; by implication, to grieve, rage, be indignant

Analysis

Within the broader context of Jeremiah, this passage highlights salvation through universal language and absolute statements. The theological weight of divine sovereignty connects to fundamental Christian doctrine about divine sovereignty, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Jeremiah.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Jeremiah Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

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