Jeremiah 28:8
The prophets that have been before me and before thee of old prophesied both against many countries, and against great kingdoms, of war, and of evil, and of pestilence.
Original Language Analysis
אֲשֶׁ֨ר
H834
אֲשֶׁ֨ר
Strong's:
H834
Word #:
2 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הָי֧וּ
H1961
הָי֧וּ
Strong's:
H1961
Word #:
3 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
וּלְפָנֶ֖יךָ
me and before
H6440
וּלְפָנֶ֖יךָ
me and before
Strong's:
H6440
Word #:
4 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
וּלְפָנֶ֖יךָ
me and before
H6440
וּלְפָנֶ֖יךָ
me and before
Strong's:
H6440
Word #:
5 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
מִן
H4480
מִן
Strong's:
H4480
Word #:
6 of 17
properly, a part of; hence (prepositionally), from or out of in many senses
הָֽעוֹלָ֑ם
thee of old
H5769
הָֽעוֹלָ֑ם
thee of old
Strong's:
H5769
Word #:
7 of 17
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial
וַיִּנָּ֨בְא֜וּ
prophesied
H5012
וַיִּנָּ֨בְא֜וּ
prophesied
Strong's:
H5012
Word #:
8 of 17
to prophesy, i.e., speak (or sing) by inspiration (in prediction or simple discourse)
רַבּוֹת֙
both against many
H7227
רַבּוֹת֙
both against many
Strong's:
H7227
Word #:
11 of 17
abundant (in quantity, size, age, number, rank, quality)
וְעַל
H5921
וְעַל
Strong's:
H5921
Word #:
12 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מַמְלָכ֣וֹת
kingdoms
H4467
מַמְלָכ֣וֹת
kingdoms
Strong's:
H4467
Word #:
13 of 17
dominion, i.e., (abstractly) the estate (rule) or (concretely) the country (realm)
גְּדֹל֔וֹת
and against great
H1419
גְּדֹל֔וֹת
and against great
Strong's:
H1419
Word #:
14 of 17
great (in any sense); hence, older; also insolent
לְמִלְחָמָ֖ה
of war
H4421
לְמִלְחָמָ֖ה
of war
Strong's:
H4421
Word #:
15 of 17
a battle (i.e., the engagement); generally, war (i.e., war-fare)
Cross References
1 Kings 17:1And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.Isaiah 13:18Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children.Amos 1:2And he said, The LORD will roar from Zion, and utter his voice from Jerusalem; and the habitations of the shepherds shall mourn, and the top of Carmel shall wither.1 Kings 22:8And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
Historical Context
Virtually every canonical prophet before Jeremiah (8th-7th centuries BC) proclaimed judgment: Isaiah warned Judah, Hosea condemned Israel, Amos declared exile, Micah predicted Jerusalem's destruction. The consistent prophetic message called Israel back to covenant through warnings of consequences. False prophets' novelty was unqualified assurance regardless of behavior.
Questions for Reflection
- How does historical theological tradition help evaluate contemporary teaching?
- Why might messages of judgment and repentance be more common than unconditional peace in Scripture?
- What would it mean to break with prophetic tradition in your theological context?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
The prophets that have been before me and before thee of old prophesied both against many countries, and against great kingdoms, of war, and of evil, and of pestilence (הַנְּבִיאִים אֲשֶׁר הָיוּ לְפָנַי וּלְפָנֶיךָ מִן־הָעוֹלָם וַיִּנָּבְאוּ...מִלְחָמָה וּלְרָעָה וּלְדָבֶר, han'vi'im asher hayu l'fanai ul'fanekha min-ha'olam vayinnav'u...milchamah ul'ra'ah ul'daver)—Jeremiah appeals to prophetic precedent (מִן־הָעוֹלָם, min-ha'olam, 'from of old'). The pattern: true prophets historically proclaimed judgment (war, evil, pestilence) more than peace. This doesn't mean good news is automatically false, but it establishes that difficult messages align with prophetic tradition.
The threefold judgment—war (מִלְחָמָה), evil (רָעָה), pestilence (דֶּבֶר)—echoes covenant curses (Leviticus 26, Deuteronomy 28). Jeremiah argues that prophets proclaiming only prosperity and peace without calling for repentance break with historical pattern. Think of Isaiah, Hosea, Amos, Micah—all proclaimed judgment. The burden of proof lies with those claiming exemption from covenant curses, not those warning of them.