Jeremiah 28:7

Authorized King James Version

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Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people;

Original Language Analysis

אַךְ H389
אַךְ
Strong's: H389
Word #: 1 of 12
a particle of affirmation, surely; hence (by limitation) only
שְׁמַֽע Nevertheless hear H8085
שְׁמַֽע Nevertheless hear
Strong's: H8085
Word #: 2 of 12
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
נָא֙ H4994
נָא֙
Strong's: H4994
Word #: 3 of 12
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
הַדָּבָ֣ר thou now this word H1697
הַדָּבָ֣ר thou now this word
Strong's: H1697
Word #: 4 of 12
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הַזֶּ֔ה H2088
הַזֶּ֔ה
Strong's: H2088
Word #: 5 of 12
the masculine demonstrative pronoun, this or that
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 6 of 12
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אָנֹכִ֖י H595
אָנֹכִ֖י
Strong's: H595
Word #: 7 of 12
i
דֹּבֵ֣ר that I speak H1696
דֹּבֵ֣ר that I speak
Strong's: H1696
Word #: 8 of 12
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
וּבְאָזְנֵ֖י and in the ears H241
וּבְאָזְנֵ֖י and in the ears
Strong's: H241
Word #: 9 of 12
broadness. i.e., (concrete) the ear (from its form in man)
וּבְאָזְנֵ֖י and in the ears H241
וּבְאָזְנֵ֖י and in the ears
Strong's: H241
Word #: 10 of 12
broadness. i.e., (concrete) the ear (from its form in man)
כָּל H3605
כָּל
Strong's: H3605
Word #: 11 of 12
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעָֽם׃ of all the people H5971
הָעָֽם׃ of all the people
Strong's: H5971
Word #: 12 of 12
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Analysis & Commentary

Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people (אַךְ־שְׁמַע־נָא הַדָּבָר הַזֶּה אֲשֶׁר אָנֹכִי דֹבֵר בְּאָזְנֶיךָ וּבְאָזְנֵי כָּל־הָעָם, akh-sh'ma-na haddavar hazzeh asher anokhi dover v'oznekha uv'oznei khol-ha'am)—the introductory אַךְ (akh, 'nevertheless/however') signals contrasting reality. The imperative שְׁמַע (sh'ma, 'hear') invokes the Shema, commanding attention. Jeremiah addresses both Hananiah directly (בְּאָזְנֶיךָ, 'in your ears') and the witnessing community (בְּאָזְנֵי כָּל־הָעָם, 'in the ears of all the people').

The dual audience indicates that prophetic evaluation isn't merely private dispute but communal concern. Everyone must hear the competing claims to evaluate properly. The verb דָּבַר (davar, 'speak') in participle form (דֹבֵר, dover) emphasizes ongoing speech—'that which I am speaking.' What follows (vv. 8-9) will establish criteria for distinguishing true from false prophecy based on historical precedent and fulfillment.

Historical Context

Public prophetic debates occurred throughout Israel's history—Micaiah versus 400 court prophets (1 Kings 22), Elijah versus Baal's prophets (1 Kings 18). The community had to evaluate competing claims by examining prophets' messages against Torah, historical precedent, and eventual fulfillment. Deuteronomy 18:21-22 provided the fulfillment test: if prophecy doesn't come to pass, the prophet spoke presumptuously.

Questions for Reflection

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