Jeremiah 28:5

Authorized King James Version

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Then the prophet Jeremiah said unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of the LORD,

Original Language Analysis

וַיֹּ֙אמֶר֙ said H559
וַיֹּ֙אמֶר֙ said
Strong's: H559
Word #: 1 of 14
to say (used with great latitude)
יִרְמְיָ֣ה Jeremiah H3414
יִרְמְיָ֣ה Jeremiah
Strong's: H3414
Word #: 2 of 14
jirmejah, the name of eight or nine israelites
הַנָּבִ֑יא Then the prophet H5030
הַנָּבִ֑יא Then the prophet
Strong's: H5030
Word #: 3 of 14
a prophet or (generally) inspired man
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 14
near, with or among; often in general, to
חֲנַנְיָ֖ה Hananiah H2608
חֲנַנְיָ֖ה Hananiah
Strong's: H2608
Word #: 5 of 14
chananjah, the name of thirteen israelites
הַנָּבִ֑יא Then the prophet H5030
הַנָּבִ֑יא Then the prophet
Strong's: H5030
Word #: 6 of 14
a prophet or (generally) inspired man
וּלְעֵינֵ֣י and in the presence H5869
וּלְעֵינֵ֣י and in the presence
Strong's: H5869
Word #: 7 of 14
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
הַכֹּֽהֲנִים֙ of the priests H3548
הַכֹּֽהֲנִים֙ of the priests
Strong's: H3548
Word #: 8 of 14
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וּלְעֵינֵ֣י and in the presence H5869
וּלְעֵינֵ֣י and in the presence
Strong's: H5869
Word #: 9 of 14
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
כָל H3605
כָל
Strong's: H3605
Word #: 10 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעָ֔ם of all the people H5971
הָעָ֔ם of all the people
Strong's: H5971
Word #: 11 of 14
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
הָעֹמְדִ֖ים that stood H5975
הָעֹמְדִ֖ים that stood
Strong's: H5975
Word #: 12 of 14
to stand, in various relations (literal and figurative, intransitive and transitive)
בְּבֵ֥ית in the house H1004
בְּבֵ֥ית in the house
Strong's: H1004
Word #: 13 of 14
a house (in the greatest variation of applications, especially family, etc.)
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 14 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

Then the prophet Jeremiah said unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of the LORD—the setting is explicitly public: the temple (בֵּית יְהוָה, beit YHWH), with priests (כֹּהֲנִים, kohanim) and people (עָם, am) as witnesses. This is prophetic confrontation as public drama, forcing the community to choose between competing claims to divine authority. The repetition 'in the presence of' (לְעֵינֵי, l'einei, lit. 'before the eyes of') emphasizes visibility and accountability.

Jeremiah doesn't confront Hananiah privately but in the most public venue possible—the temple courts where prophetic authority mattered most. This demonstrates courage and conviction; Jeremiah risks public humiliation if proven wrong. The setting also provides witnesses to evaluate competing prophecies. Truth doesn't hide; it invites scrutiny. When prophetic claims contradict, public evaluation becomes necessary.

Historical Context

This confrontation occurred in the fourth year of Zedekiah (593 BC), five years before Jerusalem's fall. Hananiah had just prophesied (28:2-4) that within two years God would break Babylon's yoke and return exiled King Jeconiah with temple vessels. Jeremiah's immediate public response prevented Hananiah's message from going unchallenged. The temple courts functioned as public forum for prophetic debate.

Questions for Reflection

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