Jeremiah 28:1

Authorized King James Version

And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, and in the fifth month, that Hananiah the son of Azur the prophet, which was of Gibeon, spake unto me in the house of the LORD, in the presence of the priests and of all the people, saying,

Word-by-Word Analysis
#1
וַיְהִ֣י׀
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#2
בַּשָּׁנָת֙
And it came to pass the same year
a year (as a revolution of time)
#3
הַהִ֗יא
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
#4
בְּרֵאשִׁית֙
in the beginning
the first, in place, time, order or rank (specifically, a firstfruit)
#5
מַמְלֶ֙כֶת֙
of the reign
dominion, i.e., (abstractly) the estate (rule) or (concretely) the country (realm)
#6
צִדְקִיָּ֣ה
of Zedekiah
tsidkijah, the name of six israelites
#7
מֶֽלֶךְ
king
a king
#8
יְהוּדָ֔ה
of Judah
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
#9
בַּשָּׁנָת֙
And it came to pass the same year
a year (as a revolution of time)
#10
הָֽרְבִעִ֔ית
in the fourth
fourth; also (fractionally) a fourth
#11
בַּחֹ֖דֶשׁ
month
the new moon; by implication, a month
#12
הַחֲמִישִׁ֑י
and in the fifth
fifth; also a fifth
#13
לֵאמֹֽר׃
saying
to say (used with great latitude)
#14
אֵלַ֡י
near, with or among; often in general, to
#15
חֲנַנְיָה֩
that Hananiah
chananjah, the name of thirteen israelites
#16
בֶן
the son
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#17
עַזּ֨וּר
of Azur
azzur, the name of three israelites
#18
הַנָּבִ֜יא
the prophet
a prophet or (generally) inspired man
#19
אֲשֶׁ֤ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#20
מִגִּבְעוֹן֙
which was of Gibeon
gibon, a place in palestine
#21
בְּבֵ֣ית
unto me in the house
a house (in the greatest variation of applications, especially family, etc.)
#22
יְהוָ֔ה
of the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#23
לְעֵינֵ֧י
in the presence
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
#24
הַכֹּהֲנִ֛ים
of the priests
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
#25
וְכָל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#26
הָעָ֖ם
and of all the people
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
#27
לֵאמֹֽר׃
saying
to say (used with great latitude)

Analysis

This verse develops the kingdom of God theme central to Jeremiah. The concept of divine sovereignty reflects the development of kingdom of God within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes the covenant name Yahweh, emphasizing God's faithfulness to His promises, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of kingdom of God within the theological tradition of Jeremiah Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

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