Jeremiah 27:20

Authorized King James Version

PDF

Which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim king of Judah from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;

Original Language Analysis

אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 1 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 2 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
לְקָחָ֗ם took H3947
לְקָחָ֗ם took
Strong's: H3947
Word #: 3 of 20
to take (in the widest variety of applications)
נְבֽוּכַדְנֶאצַּר֙ Which Nebuchadnezzar H5019
נְבֽוּכַדְנֶאצַּר֙ Which Nebuchadnezzar
Strong's: H5019
Word #: 4 of 20
nebukadnetstsar (or nebukadretsts(-ar, or)), king of babylon
מֶֽלֶךְ king H4428
מֶֽלֶךְ king
Strong's: H4428
Word #: 5 of 20
a king
בָּבֶ֑לָה of Babylon H894
בָּבֶ֑לָה of Babylon
Strong's: H894
Word #: 6 of 20
babel (i.e., babylon), including babylonia and the babylonian empire
בַּ֠גְלוֹתוֹ not when he carried away captive H1540
בַּ֠גְלוֹתוֹ not when he carried away captive
Strong's: H1540
Word #: 7 of 20
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְכָונְיָ֨ה Jeconiah H3204
יְכָונְיָ֨ה Jeconiah
Strong's: H3204
Word #: 9 of 20
jekonjah, a jewish king
בֶן the son H1121
בֶן the son
Strong's: H1121
Word #: 10 of 20
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יְהוֹיָקִ֧ים of Jehoiakim H3079
יְהוֹיָקִ֧ים of Jehoiakim
Strong's: H3079
Word #: 11 of 20
jehojakim, a jewish king
מֶֽלֶךְ king H4428
מֶֽלֶךְ king
Strong's: H4428
Word #: 12 of 20
a king
יְהוּדָ֖ה of Judah H3063
יְהוּדָ֖ה of Judah
Strong's: H3063
Word #: 13 of 20
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וִירוּשָׁלִָֽם׃ and Jerusalem H3389
וִירוּשָׁלִָֽם׃ and Jerusalem
Strong's: H3389
Word #: 14 of 20
jerushalaim or jerushalem, the capital city of palestine
בָּבֶ֑לָה of Babylon H894
בָּבֶ֑לָה of Babylon
Strong's: H894
Word #: 15 of 20
babel (i.e., babylon), including babylonia and the babylonian empire
וְאֵ֛ת H853
וְאֵ֛ת
Strong's: H853
Word #: 16 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 17 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
חֹרֵ֥י and all the nobles H2715
חֹרֵ֥י and all the nobles
Strong's: H2715
Word #: 18 of 20
properly, white or pure (from the cleansing or shining power of fire; hence (figuratively) noble (in rank)
יְהוּדָ֖ה of Judah H3063
יְהוּדָ֖ה of Judah
Strong's: H3063
Word #: 19 of 20
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וִירוּשָׁלִָֽם׃ and Jerusalem H3389
וִירוּשָׁלִָֽם׃ and Jerusalem
Strong's: H3389
Word #: 20 of 20
jerushalaim or jerushalem, the capital city of palestine

Analysis & Commentary

Which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim king of Judah from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem (אֲשֶׁר לֹא־לְקָחָם נְבוּכַדְנֶאצַּר מֶלֶךְ־בָּבֶל, asher lo-l'qacham n'vukhadnetsar melekh-bavel)—this verse references the 597 BC deportation when Jeconiah (Jehoiachin) and elites went into exile. Nebuchadnezzar took not (לֹא־לָקַח, lo-laqach) these massive temple furnishings then, but verse 22 predicts their eventual removal.

The historical detail grounds prophecy in specific events. The first deportation was partial judgment; the final destruction (586 BC) would be comprehensive. God's judgments often come in stages, giving opportunities for repentance between increasingly severe consequences. The fact that items remained after 597 BC didn't mean they were permanently protected—it meant God's judgment was incremental, not instantaneous.

Historical Context

The 597 BC exile marked the first of three Babylonian deportations (597, 586, 582 BC). 2 Kings 24:10-17 describes Nebuchadnezzar's capture of Jerusalem, deportation of King Jehoiachin (Jeconiah), 10,000 captives, and temple treasures. The massive bronze items remained due to size and weight, not divine protection. Their presence encouraged false prophets' claims that God preserved the temple.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People