Jeremiah Chapter 25 · Verse 14
For many nations and great kings shall serve themselves of them also: and I will recompense them according to their deeds, and according to the works of their own hands.
Original Language Analysis
כִּ֣י
H3588
כִּ֣י
Strong's:
H3588
Word #:
1 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
עָֽבְדוּ
shall serve
H5647
עָֽבְדוּ
shall serve
Strong's:
H5647
Word #:
2 of 14
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
גַּם
H1571
גַּם
Strong's:
H1571
Word #:
4 of 14
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
גּוֹיִ֣ם
nations
H1471
גּוֹיִ֣ם
nations
Strong's:
H1471
Word #:
6 of 14
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
רַבִּ֔ים
For many
H7227
רַבִּ֔ים
For many
Strong's:
H7227
Word #:
7 of 14
abundant (in quantity, size, age, number, rank, quality)
גְּדוֹלִ֑ים
and great
H1419
גְּדוֹלִ֑ים
and great
Strong's:
H1419
Word #:
9 of 14
great (in any sense); hence, older; also insolent
וְשִׁלַּמְתִּ֥י
themselves of them also and I will recompense
H7999
וְשִׁלַּמְתִּ֥י
themselves of them also and I will recompense
Strong's:
H7999
Word #:
10 of 14
to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate
כְּפָעֳלָ֖ם
them according to their deeds
H6467
כְּפָעֳלָ֖ם
them according to their deeds
Strong's:
H6467
Word #:
12 of 14
an act or work (concretely)
Cross References
Jeremiah 51:6Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the LORD'S vengeance; he will render unto her a recompence.Jeremiah 50:9For, lo, I will raise and cause to come up against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from thence she shall be taken: their arrows shall be as of a mighty expert man; none shall return in vain.Jeremiah 27:7And all nations shall serve him, and his son, and his son's son, until the very time of his land come: and then many nations and great kings shall serve themselves of him.Jeremiah 50:41Behold, a people shall come from the north, and a great nation, and many kings shall be raised up from the coasts of the earth.
Historical Context
Babylon's fall to Cyrus the Persian (539 BC) fulfilled this prophecy within Jeremiah's predicted timeframe. The Medes and Persians ('many nations and great kings') conquered the empire. Later, Alexander the Great's Greek armies and finally Rome controlled the territory. Babylon's gradual decline into uninhabited ruins fulfilled the prophecy of perpetual desolation. The principle of divine recompense—that nations reap what they sow—appears throughout history. Powers that build empires on violence and oppression eventually collapse.
Questions for Reflection
- How does the principle that oppressors eventually face oppression demonstrate God's justice in history?
- What does 'recompense according to their deeds' teach about the precision and fairness of divine judgment?
- How should the certainty that God judges powerful nations and empires shape Christian engagement with political power and national pride?
Analysis & Commentary
For many nations and great kings shall serve themselves of them also: and I will recompense them according to their deeds, and according to the works of their own hands. This verse predicts Babylon's eventual subjugation—the empire that enslaved others would itself be enslaved. The phrase ʿāḇĕḏû ḇām (עָבְדוּ בָם, shall serve themselves of them) employs the same verb used for Judah serving Babylon, emphasizing poetic justice. The oppressor becomes the oppressed. The principle gāmal (גָּמַל, recompense/repay) appears throughout Scripture: 'whatsoever a man soweth, that shall he also reap' (Galatians 6:7).
The phrase kĕmiṗʿālām ûḵĕmaʿăśê yĕḏêhem (כְּמִפְעָלָם וּכְמַעֲשֵׂה יְדֵיהֶם, according to their deeds and according to the works of their hands) emphasizes proportional justice—God's judgment corresponds precisely to the sin committed. This isn't arbitrary wrath but measured response to specific evil. The Medo-Persian Empire would conquer Babylon (539 BC), followed by Greece and Rome. The mighty empire that seemed invincible would be reduced to perpetual ruins, demonstrating no human power stands permanently apart from God's sovereign will.