Jeremiah 20:4

Authorized King James Version

For thus saith the LORD, Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold it: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword.

Word-by-Word Analysis
#1
כִּ֣י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#2
כֹ֣ה
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
#3
אָמַ֣ר
For thus saith
to say (used with great latitude)
#4
יְהוָ֡ה
the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#5
הִנְנִי֩
lo!; also (as expressing surprise) if
#6
אֶתֵּן֙
Behold I will make
to give, used with greatest latitude of application (put, make, etc.)
#7
לְמָג֜וֹר
thee a terror
a fright (objective or subjective)
#8
לְךָ֣
H0
#9
וּלְכָל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#10
אֹהֲבֶ֗יךָ
to thyself and to all thy friends
to have affection for (sexually or otherwise)
#11
וְנָֽפְל֛וּ
and they shall fall
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
#12
בֶּחָֽרֶב׃
by the sword
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
#13
אֹיְבֵיהֶ֖ם
of their enemies
hating; an adversary
#14
וְעֵינֶ֣יךָ
and thine eyes
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
#15
רֹא֑וֹת
shall behold
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
#16
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#17
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#18
יְהוּדָ֗ה
all Judah
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
#19
אֶתֵּן֙
Behold I will make
to give, used with greatest latitude of application (put, make, etc.)
#20
בְּיַ֣ד
into the hand
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
#21
מֶֽלֶךְ
of the king
a king
#22
בָּבֶ֖לָה
into Babylon
babel (i.e., babylon), including babylonia and the babylonian empire
#23
וְהִגְלָ֥ם
and he shall carry them captive
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
#24
בָּבֶ֖לָה
into Babylon
babel (i.e., babylon), including babylonia and the babylonian empire
#25
וְהִכָּ֥ם
and shall slay
to strike (lightly or severely, literally or figuratively)
#26
בֶּחָֽרֶב׃
by the sword
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement

Analysis

This verse develops the salvation theme central to Jeremiah. The concept of divine sovereignty reflects the development of salvation within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes the covenant name Yahweh, emphasizing God's faithfulness to His promises, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Jeremiah Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

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