Jeremiah Chapter 20 · Verse 13
Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers.
Original Language Analysis
יְהוָ֑ה
unto the LORD
H3068
יְהוָ֑ה
unto the LORD
Strong's:
H3068
Word #:
2 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
הַֽלְל֖וּ
praise
H1984
הַֽלְל֖וּ
praise
Strong's:
H1984
Word #:
3 of 12
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causativ
אֶת
H853
אֶת
Strong's:
H853
Word #:
4 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוָ֑ה
unto the LORD
H3068
יְהוָ֑ה
unto the LORD
Strong's:
H3068
Word #:
5 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
כִּ֥י
H3588
כִּ֥י
Strong's:
H3588
Word #:
6 of 12
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הִצִּ֛יל
for he hath delivered
H5337
הִצִּ֛יל
for he hath delivered
Strong's:
H5337
Word #:
7 of 12
to snatch away, whether in a good or a bad sense
אֶת
H853
אֶת
Strong's:
H853
Word #:
8 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
נֶ֥פֶשׁ
the soul
H5315
נֶ֥פֶשׁ
the soul
Strong's:
H5315
Word #:
9 of 12
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
Cross References
Isaiah 25:4For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.Psalms 69:33For the LORD heareth the poor, and despiseth not his prisoners.Psalms 34:6This poor man cried, and the LORD heard him, and saved him out of all his troubles.Psalms 72:4He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
Historical Context
Praise in the midst of suffering was central to Israel's worship tradition. The Psalms frequently move from lament to praise, modeling faith that clings to God even in darkness. Jeremiah's call to 'sing unto the LORD' echoes the Psalter's conviction that worship is appropriate in all circumstances—'I will bless the LORD at all times: his praise shall continually be in my mouth' (Psalm 34:1). This counter-cultural practice of praising God amid suffering distinguished Israel from pagan nations whose worship focused on manipulating gods for blessing.
Questions for Reflection
- What enables believers to praise God genuinely in the midst of ongoing suffering and opposition?
- How does identifying as 'the poor'—those dependent solely on God—change our approach to worship and prayer?
- In what ways can we cultivate the discipline of giving thanks and praising God before seeing circumstances change?
Analysis & Commentary
This sudden shift from lament and imprecation to praise is theologically profound. Jeremiah, still in the midst of suffering, calls himself and others to worship because 'he hath delivered the soul of the poor from the hand of evildoers.' This is praise based not on changed circumstances but on unchanging theological truth—God is faithful to deliver His people.
The prophet's movement from complaint (vv. 7-10) to confidence (vv. 11-12) to worship (v. 13) models mature faith. Jeremiah does not wait for relief before praising; he praises in the darkness because he knows who God is. This anticipates New Testament teaching about rejoicing in tribulation (Romans 5:3-5) and giving thanks in all circumstances (1 Thessalonians 5:18). True worship is not contingent on comfortable circumstances but rooted in God's character and promises.
The term 'the poor' (evyon, אֶבְיוֹן) refers not merely to economic poverty but to those who are oppressed, vulnerable, and dependent on God for deliverance. Jeremiah identifies himself among the poor—those who have no resource but God. This connects to Jesus' teaching that the poor in spirit inherit the kingdom (Matthew 5:3). God specializes in delivering those who cannot deliver themselves.