Jeremiah 19:7

Authorized King James Version

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And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcases will I give to be meat for the fowls of the heaven, and for the beasts of the earth.

Original Language Analysis

וּ֠בַקֹּתִי And I will make void H1238
וּ֠בַקֹּתִי And I will make void
Strong's: H1238
Word #: 1 of 22
to pour out, i.e., to empty, figuratively, to depopulate; by analogy, to spread out (as a fruitful vine)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֲצַ֨ת the counsel H6098
עֲצַ֨ת the counsel
Strong's: H6098
Word #: 3 of 22
advice; by implication, plan; also prudence
יְהוּדָ֤ה of Judah H3063
יְהוּדָ֤ה of Judah
Strong's: H3063
Word #: 4 of 22
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וִירוּשָׁלִַ֙ם֙ and Jerusalem H3389
וִירוּשָׁלִַ֙ם֙ and Jerusalem
Strong's: H3389
Word #: 5 of 22
jerushalaim or jerushalem, the capital city of palestine
בַּמָּק֣וֹם in this place H4725
בַּמָּק֣וֹם in this place
Strong's: H4725
Word #: 6 of 22
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
הַזֶּ֔ה H2088
הַזֶּ֔ה
Strong's: H2088
Word #: 7 of 22
the masculine demonstrative pronoun, this or that
וְהִפַּלְתִּ֤ים and I will cause them to fall H5307
וְהִפַּלְתִּ֤ים and I will cause them to fall
Strong's: H5307
Word #: 8 of 22
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
בַּחֶ֙רֶב֙ by the sword H2719
בַּחֶ֙רֶב֙ by the sword
Strong's: H2719
Word #: 9 of 22
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
לִפְנֵ֣י before H6440
לִפְנֵ֣י before
Strong's: H6440
Word #: 10 of 22
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אֹֽיְבֵיהֶ֔ם their enemies H341
אֹֽיְבֵיהֶ֔ם their enemies
Strong's: H341
Word #: 11 of 22
hating; an adversary
וּבְיַ֖ד and by the hands H3027
וּבְיַ֖ד and by the hands
Strong's: H3027
Word #: 12 of 22
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
מְבַקְשֵׁ֣י of them that seek H1245
מְבַקְשֵׁ֣י of them that seek
Strong's: H1245
Word #: 13 of 22
to search out (by any method, specifically in worship or prayer); by implication, to strive after
נַפְשָׁ֑ם their lives H5315
נַפְשָׁ֑ם their lives
Strong's: H5315
Word #: 14 of 22
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
וְנָתַתִּ֤י will I give H5414
וְנָתַתִּ֤י will I give
Strong's: H5414
Word #: 15 of 22
to give, used with greatest latitude of application (put, make, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 16 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
נִבְלָתָם֙ and their carcases H5038
נִבְלָתָם֙ and their carcases
Strong's: H5038
Word #: 17 of 22
a flabby thing, i.e., a carcase or carrion (human or bestial, often collectively); figuratively, an idol
לְמַֽאֲכָ֔ל to be meat H3978
לְמַֽאֲכָ֔ל to be meat
Strong's: H3978
Word #: 18 of 22
an eatable (including provender, flesh and fruit)
לְע֥וֹף for the fowls H5775
לְע֥וֹף for the fowls
Strong's: H5775
Word #: 19 of 22
a bird (as covered with feathers, or rather as covering with wings), often collectively
הַשָּׁמַ֖יִם of the heaven H8064
הַשָּׁמַ֖יִם of the heaven
Strong's: H8064
Word #: 20 of 22
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
וּלְבֶהֱמַ֥ת and for the beasts H929
וּלְבֶהֱמַ֥ת and for the beasts
Strong's: H929
Word #: 21 of 22
properly, a dumb beast; especially any large quadruped or animal (often collective)
הָאָֽרֶץ׃ of the earth H776
הָאָֽרֶץ׃ of the earth
Strong's: H776
Word #: 22 of 22
the earth (at large, or partitively a land)

Analysis & Commentary

The judgment's specifics: "I will make void the counsel of Judah and Jerusalem in this place." To "make void" (baqaqti, בַּקֹּתִי, pour out/empty) their counsel means render their plans ineffective and their wisdom useless. Despite strategic planning, political maneuvering, and military preparation, Judah will fail because God opposes them. "I will cause them to fall by the sword before their enemies"—comprehensive military defeat awaits.

"Their carcases will I give to be meat for the fowls of the heaven, and for the beasts of the earth"—covenant curse language (Deut 28:26). Proper burial was crucial in ancient culture; leaving corpses unburied for scavengers represented ultimate shame and disgrace. This fate awaited those who violated God's covenant, demonstrating that rebellion brings not only death but dishonor.

This verse warns that human wisdom and strength cannot prevail when God ordains judgment. All earthly planning proves futile when opposed to divine purposes (Ps 33:10-11, Prov 19:21, 21:30, Isa 8:10). The Reformed doctrine of divine sovereignty teaches that God's decrees accomplish their purpose infallibly—human resistance cannot thwart His will. Our only safety lies in submission to His purposes, finding refuge in Christ who bore the judgment we deserved.

Historical Context

Judah attempted various strategies to avoid Babylonian conquest—Egyptian alliance, fortification improvements, diplomatic negotiations. All failed. King Zedekiah's rebellion despite Jeremiah's warnings brought the final, devastating invasion (2 Kgs 24-25, Jer 37-39). The unburied dead after Jerusalem's fall fulfilled this prophecy precisely. Lamentations graphically describes the horror of corpses lying in streets, unburied and consumed by scavengers (Lam 2:21, 4:14).

Questions for Reflection

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