Jeremiah 19:14

Authorized King James Version

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Then came Jeremiah from Tophet, whither the LORD had sent him to prophesy; and he stood in the court of the LORD'S house; and said to all the people,

Original Language Analysis

וַיָּבֹ֤א Then came H935
וַיָּבֹ֤א Then came
Strong's: H935
Word #: 1 of 16
to go or come (in a wide variety of applications)
יִרְמְיָ֙הוּ֙ Jeremiah H3414
יִרְמְיָ֙הוּ֙ Jeremiah
Strong's: H3414
Word #: 2 of 16
jirmejah, the name of eight or nine israelites
מֵֽהַתֹּ֔פֶת from Tophet H8612
מֵֽהַתֹּ֔פֶת from Tophet
Strong's: H8612
Word #: 3 of 16
topheth, a place near jerusalem
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 4 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
שְׁלָח֧וֹ had sent H7971
שְׁלָח֧וֹ had sent
Strong's: H7971
Word #: 5 of 16
to send away, for, or out (in a great variety of applications)
יְהוָ֔ה of the LORD'S H3068
יְהוָ֔ה of the LORD'S
Strong's: H3068
Word #: 6 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
שָׁ֖ם H8033
שָׁ֖ם
Strong's: H8033
Word #: 7 of 16
there (transferring to time) then; often thither, or thence
לְהִנָּבֵ֑א him to prophesy H5012
לְהִנָּבֵ֑א him to prophesy
Strong's: H5012
Word #: 8 of 16
to prophesy, i.e., speak (or sing) by inspiration (in prediction or simple discourse)
וַֽיַּעֲמֹד֙ and he stood H5975
וַֽיַּעֲמֹד֙ and he stood
Strong's: H5975
Word #: 9 of 16
to stand, in various relations (literal and figurative, intransitive and transitive)
בַּחֲצַ֣ר in the court H2691
בַּחֲצַ֣ר in the court
Strong's: H2691
Word #: 10 of 16
a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
בֵּית house H1004
בֵּית house
Strong's: H1004
Word #: 11 of 16
a house (in the greatest variation of applications, especially family, etc.)
יְהוָ֔ה of the LORD'S H3068
יְהוָ֔ה of the LORD'S
Strong's: H3068
Word #: 12 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיֹּ֖אמֶר and said H559
וַיֹּ֖אמֶר and said
Strong's: H559
Word #: 13 of 16
to say (used with great latitude)
אֶל H413
אֶל
Strong's: H413
Word #: 14 of 16
near, with or among; often in general, to
כָּל H3605
כָּל
Strong's: H3605
Word #: 15 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעָֽם׃ to all the people H5971
הָעָֽם׃ to all the people
Strong's: H5971
Word #: 16 of 16
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Analysis & Commentary

After delivering the prophecy at Tophet, Jeremiah returns to the temple: "Then came Jeremiah from Tophet, whither the LORD had sent him to prophesy; and he stood in the court of the LORD'S house; and said to all the people." The prophet moves from the site of abomination (Tophet) to the site of true worship (temple court), demonstrating contrast between false and true religion. His obedience to divine commissioning appears in "whither the LORD had sent him to prophesy"—Jeremiah acts under divine authority, not personal initiative.

Standing "in the court of the LORD'S house" positions Jeremiah where maximum audience could hear. The temple courts accommodated large crowds, especially during festivals. "Said to all the people" emphasizes comprehensive witness—everyone has opportunity to hear God's word. This public proclamation in the religious center ensures the message reaches both religious and political leaders, as well as common people.

This action demonstrates prophetic courage. After delivering a message of total judgment, Jeremiah doesn't flee but returns to the religious establishment to repeat and apply the prophecy. This will provoke his arrest (Jer 20:1-2), yet he remains faithful to his commission. The principle: God's servants must proclaim His word regardless of consequences, trusting Him for protection and vindication. Christ modeled this, teaching in the temple despite opposition that would lead to His crucifixion (Matt 21:23, 26:55).

Historical Context

The temple courts included several sections where crowds gathered—the Court of the Gentiles, Court of Women, Court of Israel. These open areas allowed large assemblies for teaching, prayer, and sacrifice. Prophets regularly delivered oracles in temple courts (Jer 7:2, 26:2), making their messages official and unavoidable. The priesthood controlled temple access, so preaching there required either priestly permission or divine boldness overriding human authority—Jeremiah demonstrated the latter.

Questions for Reflection

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