Jeremiah 13:21
What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail?
Original Language Analysis
מַה
H4100
מַה
Strong's:
H4100
Word #:
1 of 17
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
כִּֽי
H3588
כִּֽי
Strong's:
H3588
Word #:
3 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יִפְקֹ֣ד
when he shall punish
H6485
יִפְקֹ֣ד
when he shall punish
Strong's:
H6485
Word #:
4 of 17
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc
עָלַ֔יִךְ
H5921
עָלַ֔יִךְ
Strong's:
H5921
Word #:
5 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
לִמַּ֨דְתְּ
thee for thou hast taught
H3925
לִמַּ֨דְתְּ
thee for thou hast taught
Strong's:
H3925
Word #:
7 of 17
properly, to goad, i.e., (by implication) to teach (the rod being an middle eastern incentive)
אֹתָ֥ם
H853
אֹתָ֥ם
Strong's:
H853
Word #:
8 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עָלַ֛יִךְ
H5921
עָלַ֛יִךְ
Strong's:
H5921
Word #:
9 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אַלֻּפִ֖ים
them to be captains
H441
אַלֻּפִ֖ים
them to be captains
Strong's:
H441
Word #:
10 of 17
familiar; a friend, also gentle; and so, a chieftain (as notable, like neat cattle)
לְרֹ֑אשׁ
and as chief
H7218
לְרֹ֑אשׁ
and as chief
Strong's:
H7218
Word #:
11 of 17
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
הֲל֤וֹא
H3808
הֲל֤וֹא
Strong's:
H3808
Word #:
12 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
Cross References
Isaiah 13:8And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames.Jeremiah 4:31For I have heard a voice as of a woman in travail, and the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that bewaileth herself, that spreadeth her hands, saying, Woe is me now! for my soul is wearied because of murderers.Isaiah 10:3And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?Jeremiah 5:31The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?Jeremiah 38:22And, behold, all the women that are left in the king of Judah's house shall be brought forth to the king of Babylon's princes, and those women shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, and they are turned away back.
Historical Context
Judah's alliance politics—courting Egypt, then Babylon—created the relationships that destroyed her. Nebuchadnezzar, once Judah's suzerain whom they acknowledged, became the instrument of destruction when they rebelled. The nations they trained themselves to trust betrayed that trust. Political maneuvering produced the very enemies who destroyed them.
Questions for Reflection
- How did Judah 'teach' her oppressors to dominate her through alliance politics?
- What does the birth pangs imagery suggest about judgment's inevitability once begun?
Related Resources
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Analysis & Commentary
This verse announces unexpected reversal: 'What wilt thou say when he shall punish thee? for thou hast taught them to be captain, and as chief over thee.' When punishment comes, what excuse will remain? 'Thou hast taught them' (limmadt otham)—Jerusalem trained her own destroyers! Those she cultivated as 'captain' (alluf, chief, leader) and 'chief' (rosh, head) now rule over her as conquerors. The nations she courted as allies become oppressors. 'Shall not sorrows take thee, as a woman in travail?' Birth pangs (chavalim) picture sudden, inescapable, intensifying pain. Judgment arrives like labor—unavoidable once begun.