Jeremiah 12:3
But thou, O LORD, knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.
Original Language Analysis
יְהוָה֙
But thou O LORD
H3068
יְהוָה֙
But thou O LORD
Strong's:
H3068
Word #:
2 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god
יְדַעְתָּ֔נִי
knowest
H3045
יְדַעְתָּ֔נִי
knowest
Strong's:
H3045
Word #:
3 of 13
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
תִּרְאֵ֕נִי
me thou hast seen
H7200
תִּרְאֵ֕נִי
me thou hast seen
Strong's:
H7200
Word #:
4 of 13
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
וּבָחַנְתָּ֥
me and tried
H974
וּבָחַנְתָּ֥
me and tried
Strong's:
H974
Word #:
5 of 13
to test (especially metals); generally and figuratively, to investigate
לִבִּ֖י
mine heart
H3820
לִבִּ֖י
mine heart
Strong's:
H3820
Word #:
6 of 13
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
אִתָּ֑ךְ
H854
אִתָּ֑ךְ
Strong's:
H854
Word #:
7 of 13
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
כְּצֹ֣אן
like sheep
H6629
כְּצֹ֣אן
like sheep
Strong's:
H6629
Word #:
9 of 13
a collective name for a flock (of sheep or goats); also figuratively (of men)
לְטִבְחָ֔ה
for the slaughter
H2878
לְטִבְחָ֔ה
for the slaughter
Strong's:
H2878
Word #:
10 of 13
properly, something slaughtered; hence, a beast (or meat, as butchered); abstractly butchery (or concretely, a place of slaughter)
וְהַקְדִּשֵׁ֖ם
and prepare
H6942
וְהַקְדִּשֵׁ֖ם
and prepare
Strong's:
H6942
Word #:
11 of 13
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
Cross References
Jeremiah 17:18Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.2 Kings 20:3I beseech thee, O LORD, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.Psalms 17:3Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I am purposed that my mouth shall not transgress.James 5:5Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.Psalms 26:1Judge me, O LORD; for I have walked in mine integrity: I have trusted also in the LORD; therefore I shall not slide.Psalms 139:23Search me, O God, and know my heart: try me, and know my thoughts:Job 23:10But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.Jeremiah 50:27Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation.
Historical Context
Jeremiah appeals to God's omniscience—unlike humans who are deceived by hypocrisy, God knows true hearts. The sheep/slaughter imagery inverts 11:19 where Jeremiah was 'like a lamb to slaughter.' Now he asks that his persecutors face that fate instead. Such prayers for judgment appear throughout Psalms and prophets, expressing trust in divine justice rather than seeking personal revenge.
Questions for Reflection
- How does appealing to God's knowledge of our hearts differ from self-righteous claims of innocence?
- What justifies praying for judgment on hypocritical persecutors?
Related Resources
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Analysis & Commentary
This verse contrasts Jeremiah with the wicked: 'But thou, O LORD, knowest me: thou hast seen me, and tried mine heart toward thee.' Jeremiah's heart is open to God's examination. 'Knowest' (yada'tani) is intimate relational knowledge; 'seen' (re'itani) indicates direct observation; 'tried' (bachan) means tested and proven genuine. 'Pull them out like sheep for the slaughter, and prepare them for the day of slaughter.' The prophet requests judgment on the hypocrites—remove them like sheep destined for butchering. This imprecatory prayer asks God to act on what He knows, vindicating the righteous by judging the wicked.